Showing posts with label tradition. Show all posts
Showing posts with label tradition. Show all posts

17 November 2024

A New Day: Message given at Aglow

 

Some Conference takeaways: A New Day


 

Given at Aglow National Conference

Sunday 10 November 2024

Dallas, Texas, USA

By Bob Mendelsohn

 

Shalom to the sisters and brothers here in the Hyatt this morning, and to those of you watching on the Livestream or later in one of the options to share at home or abroad. Shalom means hello, it also means goodbye, and ‘complete’. I suppose the old line still works, we say ‘shalom’ on coming or going because we don’t know if we are coming or going. Listen, if you understand the long history of the Jewish people being chased from one country or another, exiled in biblical times and in the last Millenium from England, Spain, Italy, and in Europe’s most complete attempted annihilation of my people in the Holocaust, then you will understand that we often don’t know if we are coming or going. 


All that to say, you at Aglow International have forged a weapon of love and care for my people that is without equal on the planet. Your weekly prayers and lavish grace extended on tours of Israel are not only seen and noted, but also heralded across the Jewish community as a ‘new thing.’ Ask Jewish people 100 years ago what they think Christians think of Jews and with one voice they would say ‘enemy.’ Christians blamed the Jews for the death of Jesus; Christians had regular prayers for the perfidious Jews, lost in their decay. On certain days of the year, on the streets of Berlin and New York City, of Boston and Buenos Aires, Jews were often beaten and mocked, simply for being Jews. That’s the world of Jewish and Christian relations only 100 years ago. 


But you are making a massive difference in such relations. Jews know they are loved by Aglow. After 1800 years of wrong interrelations, to change this takes a massive turnaround, and you are doing just that. For that new thing, I say thank you.


My friend Jane asked me last night if I could share some thoughts, some takeaways with you from the conference and how could I say no to our general?

First, a couple of correctives. And by that, I am not a naysayer to the way things are going. In fact, I’ve had a fantastic few days with y’all. But as a missionary for 45 years with Jews for Jesus, first in the US in New York and DC and other cities, and the last 26 years serving in Sydney, Australia, I’ve learned a few things from the Bible that when I hear them explained, dare I say, wrongly, it causes me to wince and if I get a chance to amend it for the hearer, I usually try to do so.


ISSUE NUMBER ONE: New Wineskins


With that understanding, let me say that the phrase Jesus used about new wine in old wineskins is a simple and direct way of saying something in particular. Luke places the teaching in his gospel account between the healing of the paralytic dropped down through the roof, the call of Matthew or Levi and the challenge by some religious leaders of Jesus not complying with the standards the leadership had set. 

In that context in Luke 5, Jesus says,

“No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise, he will both tear the new, and the piece from the new will not match the old. 37 “And no one puts new wine into old wineskins; otherwise, the new wine will burst the skins, and it will be spilled out, and the skins will be ruined. 38 “But new wine must be put into fresh wineskins. 39 “And no one, after drinking old wine wishes for new; for he says, ‘The old is good enough.’”

What does that mean? Jesus is looking for people who will receive his teachings. It means that those who want to critique and set his words to the side are old wineskins and Jesus is looking for teachable people, and he has found them in the 12 and in scenes throughout the land of Israel and Judea. New wineskins are for the fresh wine of the Gospel, and you and I and the multitudes who have said, “YES” to the Lord are the wineskins who receive the fresh new wine. 

I appreciate some try to make the imagery useful in explaining new situations and new things, but in context, the term refers only to people. 


ISSUE NUMBER TWO: Traditions


OK, here’s another one. You may not know this, but I’m a musician and play several instruments. My last name is Mendelsohn, after all. And I love rhythm. The keys and guitars and drums of our musos have delighted me this whole conference in that regard. The band has taken me to new heights in my own rejoicing before God, and that’s not an easy task. Thanks to each of you who lead us. 

Rhythm touches my soul. And you have it as well, don’t you? This is November. Beyond elections and autumn’s colours, now we move to the calendar with Thanksgiving and its commensurate turkeys and celebrations. Macy’s parades and football games. Even Aglow National US conference. It’s part of the rhythm of US fall. 

Then comes Christmas and Advent and parties and family and church gatherings. They are part of our rhythm. And January brings the bills and invoices for all the presents and that ache is part of our rhythm of life. 

I grew up an Orthodox Jew in Kansas City, and the calendar of the Jewish people, most notably listed in Leviticus chapter 23, lays out the weekly and annual cycle of appointments with the Almighty that give me a circadian sense, a way to negotiate life and to embrace time with God and my people, that gives me a way to move forward. 

From what I’ve read, they say that women who live in the same household often begin having their monthly periods in the same week as each other. 

Rhythm, whether with holidays or weekly Sabbath thinking and reading and resting, all give us a sense of peace and calm. And it’s God’s idea. If you look at the world, most visibly in Asia, you will see that no day stands out in their work week. 7 days’ work is normal. The normal is that no one observes a day of rest in China or Thailand. African tribal peoples take no such Sabbath.  God’s new thing, God’s new day idea is different. Nothing in nature says 1 in 7. We have 10 fingers. A month observed in lunar cycles is 29 or 30 days or so, and that doesn’t divide to 7 at all naturally. Only God established the 6 days on, 1 day off rhythm. And it’s long ago set, and it works. 

That’s my tradition; that’s my religion. 

So, when I hear us sing the phrases, “shake up the ground of all my tradition, break down the walls of all my religion, your way is better” I don’t know whether I agree with that. Each of us has many traditions and religion. And I guess it’s that some of us have found Jesus and the baptism in the Holy Spirit outside the ordinary church and religion in which we grew up, so it’s only natural to take a punch at the words, and perhaps at the institutions that gave us less than we found at Aglow or at the conference in New Orleans in 1987 or at a neighbourhood revival gathering last year. When we say “God’s way is better” I’m 100% in agreement that His ways are not our ways. That said, if he established his ways and I’m honouring and observing those, whether Passover or Shabbat, or the traditions of turkey on Thanksgiving or singing “Hark the Herald angels sing” on Christmas Eve, I’m not so keen to dump the tradition for what the song might say “is better.” 

You do know that the Old Testament is over 2,000 years old, and some would point to its being old and thus to be dumped. But the Newer Testament is about 1,900 years old, and that sounds old to me. 

I guess I’m saying, please be careful that in your desire for newness, we don’t dump the very thing that God gave us which for eternity is a new thing.

Here’s another one. 


ISSUE NUMBER THREE: Pray without ceasing


In Exodus 30, God tells Moses information about the incense in the Tabernacle. 

Ex. 30:1   “You shall make an altar as a place for burning incense; you shall make it of acacia wood. 6 “You shall put 1this in front of the 3amercy seat that is over the ark of the testimony, where I will meet with you. 7 “Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps. 8 “When Aaron 1trims the lamps at 2twilight, he shall burn incense. There shall be perpetual incense before the LORD throughout your generations.”

Morning and evening, two times each day, Aaron is to trim the lamps. What’s the purpose? So that the incense is perpetual, in Hebrew TAMID.  In modern Judaism you will see the ‘eternal light’ above a part of the sanctuary, that is ever burning or electronically continuous. It is the perpetual of the Tabernacle in modern days. The ‘ner tamid.’

I tell you that because you are told in Thessalonians that you are to pray without ceasing. And for most of us, that’s a bridge too far. How do we accomplish this? I recommend the traditional practice of trimming the lamps in the morning and the evening so that it is perpetual. That is, pray in the morning and pray in the evening so that your life is continually in prayer. Does that make sense? It is our communion with the almighty that is in view, so touch base, check in with Heavenly headquarters at least twice a day so that your communion is substantial all day and dare I say, all night.

That’s part of my traditional biblical rhythm in today’s ‘new day’ practice. 


The Big Idea: Newness itself


You see, what makes today a ‘new day’ is not anything necessarily brand new. We are still going to carry on the traditions of calling singing ‘praise and worship’ even though worship is lifelong, and praise happened already when we saw the sunrise today. We will have some songs and then a word or two and then Jane will speak and then we will dismiss and … well you get it. A new day is not a brand-new day. It’s often the repeated day. BUT It’s the freshness and presence of the Almighty that makes a day new. The steadfast love of the Lord never ceases. His mercies are perpetual, they never come to an end. They are new every morning. (Lam. 3.22-23) Mercies are new every morning. What are mercies?

Mercy is not getting what we deserve.

Grace is getting what we don’t deserve.

Mercy keeps us from hell; grace opens heaven to us. 

Mercies are God’s kindnesses, from his heart, his bowels (as KJV once said), from the innermost being. Mercies are new every morning, why?

Because if we are honest with God, with another human being and certainly with ourselves, we will know that we fall short of God’s standards in life, even yesterday. 

We sinned. 

And yet. Oh, how I love that phrase. And yet. I have a pastor friend down in Houston who loves a similar one: But God. It’s the same. 

No matter what we deserve, due to our failures to act or our failures not to act, God makes a way. He extends mercy, and mercy upon mercy.

Those are the mercies of the Lord. Hallelujah! Great is thy faithfulness!

Jews for Jesus Update for encouragement

Now a quick update from my work in ministry. This last week I was in London with 70 of the leaders of Jews for Jesus International at our annual summit. I heard story after story of God’s mercies being extended in Israel among our 50 staff, in Budapest in the midst of serious antisemitism and hostility, and in Sydney where our Jewish engagement numbers are off the charts. So many Jewish people are finding Messiah, I’m wondering if we aren’t that much closer to the return of our King Messiah. Come on Lord!

One by one Jewish people are listening and engaging with our workers around the world: it’s humbling and exciting. If you want, feel free to find Jews for Jesus on our website and sign up to hear from us; it’s our joy to share his mercies to encourage you in our mutual faith. Click this link: Bob page


You might watch the YouTube video channel named “So Be It” with Jeff Morgan in Israel where millions of folks have watched him evangelise man-on-the-street style in Tel Aviv and Jerusalem and listen to the testimonies of the Jewish doctor in New York City or folks in other cities around the globe. So Be It is the name of the channel, and it will bless you. (https://www.youtube.com/@SOBEIT32AD ) 


Yes, Jewish people since the 7th of October are fearful; they are exposed as we saw in Amsterdam over the weekend; they are disturbed and scared. And into that situation, our teams in France and Russia, even in Ukraine3 are speaking and finding open hearted folks. PLEASE pray for them to find eternity, to find God’s mercies, new to them, new to each of us every morning. 


Even this morning?

Last night, may I commend each of you who responded to Jen’s message with finances? I had not seen such an explosion of generosity since 1987. On that day at the messianic Jewish conference over which I presided, we had upwards of 1,000 folks in the ballroom at our hotel and the room only held about 700. When the offering buckets began to be distributed, I thought it would take about 5 minutes. 20 minutes later the buckets were full and finally returned, as people kept popping up to add to the offering. It was just like that last night. Awesome response.

Friends, the men of Issachar prayed this morning together; we shared healing stories and prayed for healing in Israel and in each other and took communion together. 


This has been an enormously powerful weekend for me and hopefully for you as well. 

If you are still waiting for God to make today new, right where you are, please close your eyes, and open your heart. Consider Jesus and his love. 

Consider his care for you and the mercies he wants to extend to you. They are new this morning. And each day until he returns. 

 

Jane, you know, we have known each other for 39 years, and I’m the better for that knowing. You live what you believe and beyond all the public statements, your faithfulness to our awesome God and his plans for you and Aglow are substantial. I never tire of reading your weekly emails and watching the regular videos from headquarters. The ladies of Aglow and the Men of Issachar are a tribute to your tireless and humble acceptance of future leaders in Generations and allowing them to guide this organization, this movement, this weapon of the Lord into the next day, the next year, the next station of life. 

May the Lord Yeshua continue to give you favour. May his grace be yours in celebrating this conference long after the return to Washington. May you rest in his power and kindness. May you know shalom in your coming and in your going. I’m a better man for knowing you, and since this is Texas, I’m a better man for knowing y’all. 

Shalom!

02 June 2023

Religion… what’s the point? (Zechariah chapter 7)

OUT OF THE CHAOS: A study in the book of Zechariah

Chapter 7: Religion… what’s the point?

 

To watch this on YouTube, click here. Thanks.


Shalom and welcome to our class today. We are continuing in this prophetic book written by a young Jewish man living in Jerusalem about 500 BCE as he writes to his people, those living there in Judah and also to those living in Babylon. To each of those groups, he has some clear words and I trust that those words he spoke 2500 years ago will speak to you and to me as we will consider what God meant as he used that young man. And we will try to learn what God has to say to us as 21st Century people. 

Our overall theme in this book is “out of the chaos” and there was plenty of chaos around young Zechariah in those days, and dare I say, around us in our days as well. How we find its opposite, whether you title it control or comfort or pleasure or ease… that’s the goal of my studies in this book with you.

If you don’t mind, please read the chapter before you come to the class live, and if you are watching YouTube, pause your playback, read chapter 7 and then re-join us.  

Sometimes we read a chapter in the Bible and it’s full of good things, promises of life and abundance, situations of surprise, thoughtful insights into pleasures and comfortable considerations. Today, this is not one of those. Oh, certainly there are instructions about life and some conditional actions set down as reminders of godly living. But there is a serious rebuke in the midst of this chapter, and I want to welcome it. Let me explain. The conditions that caused the Jewish people to be exiled from Jerusalem, the warnings that God gave us, are still in effect. If we keep Torah, if we listen to the Lord with our whole heart, if we serve him with gladness for the abundance of all things (Dt. 28), then we will be blessed. If we don’t, and we didn’t 70 years before Zechariah wrote, and we didn’t under the Judges, and we often didn’t at the beginning of the 20th century, whenever we don’t follow God’s commands and we turn away from listening to his voice… those warnings are still in effect. And what is God’s response to those rejections of his love? He has no other option but to punish us, to judge us, to cause problems among our people. Chapter 7 introduces the 2nd section of Zechariah’s prophecies--- the instructions for godly living. The 1st section began like ours today begins, with a call to repentance, then immediately showcased 8 visions Zechariah had, perhaps all on the same night, with hopeful presentations from heaven, and a call to trust the Lord in all circumstances with and without Babylon and Persia. 

Now the 2nd section begins with similar language. Let’s jump in.

Verse 1. The calendar is opened and it’s 2 years after the first section. The Temple is still a construction site. Darius is still king.  The word of the Lord comes to our prophet. On a particular day. Kislev the 4th. That means it’s winter. 

Verse 2. Emissaries are sent from Bethel, the town about 20 km north of Jerusalem. Sharezer sounds like a Babylonian name and Regemelech, more Babylonian. Along with ‘their men’, an entourage of ranking men, seek favour. The word for seek is ‘chalah’ and usually relates to ‘being sick.’ In this case when the word ‘face’ (et p’nei Adonai) is added, in this case, face of the Lord, it means to entreat. To stroke, to appease. They really wanted answers. And what prompted the question?

Verse 3. During the 70 years, Jewish people began fasting to remember various times in the breakdown of the Temple and our history. Memorials. Reminders of our failings.  Some say the five poems in Lamentations, written by Jeremiah, were to be read on those times. Fasting was introduced. We were not to forget. The 9th of Av (Tisha b’av) was the one that was the most memorable, but not the only one observed. On that day, ‘the fast of the 5th month’), we observed and ‘abstained.’ Nezer like Nazarite. The vow of self-sacrifice. 

Why is this a question anyway? 

If the memorial is to represent the loss of the Temple, and now we are rebuilding the same building, then the loss should be subjugated to the new gain. In other words, why mourn what you don’t have, when you have it? It’s a reasonable question. The Talmud gives some answers later; we’ll mention them then.

In verse 4, we see God’s word coming to Zechariah. He is not simply thinking this one through. He is not having a staff meeting to make such a determination. He is asked a deep question and God’s answer is forthcoming. We don’t know how long he waited. What we do know is that Zechariah only spoke what the Lord told him to say. 

I’m reminded of Yeshua. 

John 12:49 For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. 50 And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Back to verse 5. What did God say? Say to all the people of the land (Am ha’aretz) and to the priests the following. Note, in modern vernacular, amei ha’aretz are common people, the prost, and the priests are the elite.[1] I’m not sure it was so in those days, but it can make sense. Pass this information on to everyone, to the least and to the greatest. 

Now the Lord mentions two fasts. The one of the 5th (Tisha B’av) and the 7th. That could be Tsom Gedaliah (3 Tishri) or Yom Kippur (10 Tishri). But in light of the change in chapter 8, it’s likely to rep Gedaliah. Who was he? Gedaliah was the governor of Judea appointed by Nebuchadnezzar after the exile. In Jeremiah 41 (1-3) he was murdered (also 2 King 25.25) during the 7th month. Hence a fast day was established. And that’s the fast referenced here in verse e5.

But the end of verse 5 is the kicker today. 

Remember the reason for our exile was threefold, adultery, murder and idolatry. Those sins caused the exile. When we established fast days to highlight our sadness about the loss of Jerusalem and Temple, God replies that he did not decide they should fast. They had to fast because of the disaster. But they ignored the exhortations of the prophets when the nation was still secure, when repentance could have saved them. Radak says, ‘If they would put an end to their sins, they would have no reason to fast.”

Two other fasts are mentioned in chapter 8, and again those are related to the ending of the Temple’s reign. Fourth month the wall was breached (Jeremiah 39.2, Zech. 8.19) and in the 10th month the siege of Jerusalem began. (Zech. 8.19, Jer. 39.1)

So, in verse 5, God asks us a question. What is our motivation? What was the purpose of our fasting? Was it ‘for me?” 

צוֹם צמתני אני a qal inf abs followed by a finite verb, “fasting did you fast for me?” This is the strongest way of asking, “Did you really do it for me or for yourself?”

 

Check your heart. What’s your purpose in fasting anyway? Honestly, I hear the echoes of many prophets, most notably Isaiah in chapter 58 of his prophecy. “Why have we fasted,’ they say, “and You have not seen? Why have we afflicted our souls, and You take no notice?’ ‘In fact, in the day of your fast you find pleasure, and exploit all your laborers. (Is 58.3)

Friends, immediately after class today, please re-read Isa. 58. 

 Is it a fast that I have chosen,  A day for a man to afflict his soul?

            Is it to bow down his head like a bulrush,

            And to spread out sackcloth and ashes?

            Would you call this a fast,

            And an acceptable day to the LORD? (Isa. 58.5)

What is God’s purpose for our fasting? What should attend a godly fast? The ‘former prophet’ (Zech. 7.7) spoke when Jerusalem was prosperous and settled. What accompanies a godly fast? It’s in what follows in Zech. 7.8 about true justice and kindness, the widow and orphan and stranger. It echoes the Sabbath laws and the Levitical iterations of justice among neighbours. It sounds like Isaiah who says, 

           “Is this not the fast that I have chosen:

            To loosen the bonds of wickedness,

            To undo the heavy burdens,

            To let the oppressed go free,

            And that you break every yoke?

            Is it not to share your bread with the hungry,

            And that you bring to your house the poor who are cast out.

            When you see the naked, that you cover him,

            And not hide yourself from your own flesh? (Isa. 58.6-7)

In other words, religion works when it’s communal. It’s not only you fasting and being with communal fasters. It’s when you fast, listen, learn, and share with the people around you that life is for living. Temples and traditions, prayers and godly living are all great, as long as they are part of a man’s life. When traditions replace care and love for neighbour, it’s blinding. 

Yeshua had much to say about religion and traditions. And I hear him almost quoting Isaiah T"hen the Lord said, 

            “Because this people draw near with their words. 

            And honour Me with their lip service, 

            But they remove their hearts far from Me, 

            And their reverence for Me consists of tradition learned by rote, (29.13)

29.13) when he chided the people about designated funds and thus the inability of children to care for their parents. (Matt. 15.6)

Traditions are great, they keep us, they point us in the right direction. If we are listening. No wonder back in Zechariah we read in verse 11.

But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. They made their hearts like flint, so that they could not hear the law and the words which the Lord of hosts had sent by his spirit through the former prophets, therefore great wrath came from the Lord of hosts. 

Verse 13. And just as he called and they would not listen, so they called and I would not listen, “says the Lord of hosts.  Loss is coming. The land became desolate.

What am I saying? That traditions have great roles, but when they replace what they were intended to support, it’s time to dump them.  Weirsbe quotes a theologian about whom I know nothing. But I like the quote.

“Tradition is the living faith of the dead.” “Traditionalism is the dead faith of the living.” (Jaroslav Pelikan) (Weirsbe page 142). 

I really like that. Let traditions grow. Why you use grass on your New Year table if you are Persian, why you listen to 100 sounds of the shofar on Rosh Hashanah, why you place your hand over your heart at the Pledge of allegiance or the National Anthem in the USA…all good. Kissing a mezuzah. Great. On entry or exit. 

But when the tradition replaces what it was intended to enhance, it’s time to dump it.

So here the tradition of the annual fasts was established. The Talmud (Rosh Hashanah 18b) explains that when the Temple is functioning then if the land is under oppressive foreign domination, all the fasts remain in force. If the land is under benign foreign domination, the 9th of Av remains a fast day, but the other fasts are voluntary, and 3) if the land is free of foreign domination, the former fast days are to become feasts. (Zech. 8)

I love traditions. Kippah. Tie. But native peoples who never wore a tie associated tie-wearing with religion and eventually tossed it and religion aside.

Listen, there is a tradition in the Jewish people that Jesus is not for us. That’s the traditional answer. And it’s one that some thought through back in the 1st century. But others considered and knocked that back right away. Many Jewish people took Jesus as their Saviour and Lord and set new traditions. 

Just because some say ‘no’ and others say ‘yes’ does not make it so or not so. Listen to God, turn your flint-hard heart towards him and listen. 

-----------------------------------

Remember, you who are watching today, if you are not yet a follower of Yeshua, and see his love for you, his kindness extended, his offer of forgiveness available, right where you are, submit to him, to his lordship, to his care, and your life will take on new meaning, new substance, and you will have mates on this call, and in your neighbourhood and wherever you travel… the Kingdom is advancing under the King. Chaos is subjugated, life is available.

Would you like that? Pray with me just now. (Prayer Sample)

Shabbat shalom!

 

Resource on video

To see a fun video overview of the book of Zechariah see this from Bible Project:

https://bibleproject.com/explore/video/zechariah/

 

Bibliography:

Ryken, Leland (and others), Dictionary of Biblical Imagery, InterVarsity Press, Downers Grove, 1998.

Smith, Ralph, Micah to Malachi: Word Biblical Commentary (Volume 32), Thomas Nelson Publishers, Nashville, 1984.

Stead, Michael, Zechariah: The Lord Returns, Aquila Press, Sydney, 2015.

Webb, Barry, The Message of Zechariah: Your Kingdom Come, Intervarsity Press, Nottingham, 2003.

Wiersbe, Warren, Be Heroic: Demonstrating Bravery by your Walk, David C. Cook Press, Colorado Springs, 1997.

 

ACTUAL TEXT

 

 Zech. 7:1   In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev. 2 Now the town of Bethel had sent Sharezer and Regemmelech and their men to seek the favour of the LORD, 3 speaking to the priests who belong to the house of the LORD of hosts, and to the prophets, saying, “Shall I weep in the fifth month and abstain, as I have done these many years?” 4 Then the word of the LORD of hosts came to me, saying, 5 “Say to all the people of the land and to the priests, ‘When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted? 6 ‘When you eat and drink, do you not eat for yourselves, and do you not drink for yourselves? 7 ‘Are not these the words which the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with its cities around it, and the Negev and the foothills were inhabited?’”

 

Zech. 7:8   Then the word of the LORD came to Zechariah saying, 9 “Thus has the LORD of hosts said, ‘Dispense true justice and practice kindness and compassion each to his brother; 10 and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’ 11 “But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. 12 “They made their hearts like flint so that they could not hear the law and the words which the LORD of hosts had sent by His Spirit through the former prophets; therefore, great wrath came from the LORD of hosts. 13 “And just as He called and they would not listen, so they called and I would not listen,” says the LORD of hosts; 14 “but I scattered them with a storm wind among all the nations whom they have not known. Thus, the land is desolated behind them so that no one went back and forth, for they made the pleasant land desolate.”



[1] …unlearned rural masses known as ʿamme ha-aretz (“people of the land”), who were found among both the Pharisees and the Sadducees and even among the Samaritans. The ʿamme ha-aretz did not give the prescribed tithes, did not observe the laws of purity, and were neglectful of the laws of prayer;(Brittanica.com)

My Op-Ed to the Sydney morning Herald

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