The day the sun stood still: Joshua 10

 

 Living in the Promised Land: A study in the book of Joshua

To view this online as a video:  https://youtu.be/LcFWom3gL2c

Lesson Ten: Chapter 10: Southern dominance

A.     Introduction

1.     Greetings

2.     Overview. [For those online, see this book overview from The Bible Project (https://www.youtube.com/watch?v=JqOqJlFF_eU )

B.     Today’s lesson: Chapter 10: Southern dominance

1.     A call to battle (.1-.8)

 

In today’s episodes, we see the Jewish people having conquered the cities of Jericho and Ai as dominators on the road to taking over the whole country. The people of Jerusalem hear about it (in verse 1) and send word to others in the southern regions of the country asking for their help to fight against Israel. What especially triggered their worry is that the Gibeonites had made an alliance with Israel (verse 4) and Gibeah is no small village itself. In other words, the king says, “the people of Jerusalem are in trouble, and so are the rest of you!”

At their convening they purposed to fight against Gibeah and take it just then. And thus we see in verse 5. The battle lines are drawn. Five kings and their armies line up to take the town of Gibeah. 

The people of Gibeah then send for their new partners, the ones who signed the contract to be loyal to each other in last week’s episode, the Israelites. Even though Joshua had agreed to make the Gibeonites into water bearers and lumberjacks without the counsel of the Lord, their contract was binding. Who knew that the first test of the contract would be a military protectorate and the alliance struck would cause Israel to wage war against five kings at once!

Verse 6 is the Gibeonite appeal. “Do not abandon your servants!” The Hebrew is an idiomatic expression I really like. It’s literally “Do not let your hands drop from your servants.” The use of hands biblically is fascinating to study from swearing an oath to calling on the Lord in prayer, from anointing people to serve in specialized categories to healing touches. The word ‘hand’ is yad in Hebrew and is the base of the word “Todah” meaning “thanks.” Even our thanksgiving could involve a clap or raised hand. The word hand is used over 1900 times in the Bible, which makes it substantially significant. 

I ponder the use of hand in the Gibeonite appeal, that they are asking the Israelites to stand with them in this imminent battle and not to drop your hands from us. The appeal to assistance is a usual use of the word hand. We even use the expression, ‘To lend a hand’ to someone. God was often angry with his people for “the work of their hands” being idolatry, that is, building idols with their hands. Paul the apostle said, “He who steals must steal no longer; but rather he must labour, performing with his own hands what is good, so that he will have something to share with one who has need. (Eph. 4.28)

You can use your hands for good or for evil. Yesterday I watched a young man in our shop take a full afternoon into the evening readying a wall with scraping and puttying and then drawing an arrow, and finally painting and refinishing the work of his hands. It was and is good. His hands were employed in service to the Lord and to us, and I’m grateful.

2.     The battle itself (.9-15)

The Jewish people, at least the armies of Israel, were summoned by Joshua and marched through the night. They arrived at dawn and surprised the 5 Kings. (Verse 9). The enemy armies were still asleep, and the slaughter was comprehensive. Look at who gets credit for this victory? 

Verse 10 says it was the Lord who slew the enemies. Can you imagine if you were one of the Israeli army soldiers? You were awakened in the evening, and called on to march about 30 km to launch a surprise attack on the enemy camp. That means about 8 to 10 hour marching. And then God alone gets the credit. 

Look, what did he employ? Hailstones were used. It says God threw the stones down. (verse 11) And that more people died from the hail than from the battlers on the ground. So I guess a humble Israelite would have to acknowledge that. 

What’s also fascinating is that the hail only landed on and killed the enemies of Israel. That’s a user-specific miracle that builds my faith again. Then…

The sun stood still. 

There is so much discussion and opinion about how this worked. Most notable for us is that the Bible is not a science book. It’s a book of theology and history, of persons and God’s plans. When you read that the sun stood still, or even that Joshua prayed for this to happen, today, we know that the sun and earth are both in motion, but that the sun does not revolve around the earth. It was since the middle of the XVI century that Copernicus’ theory of our heliocentric solar system has been considered, and although it took about 100 years for Copernicus to be endorsed by science wholeheartedly, it seemed to contravene the biblical record. 

So let’s mention a couple of things about this cosmological reality.

Butler says this in his commentary:

the Hebrew verb דמם can mean “to be motionless” or “to be silent.” It may have meant that the heavenly bodies did not shine (Noth) or that the sun stood still and did not move, as it is interpreted by the Compiler (v 13b). Such poetry may have been motivated by a cosmic eclipse (Sawyer, PEQ 104 [1972] 139–46), by a Palestinian hailstorm (Scott ZAW 64 [1952] 19–20) or by an understanding of heavenly signs and portents by which proper positions of the heavenly bodies are important for earthly events (Holladay, JBL 87 [1968] 176). The precise context of the original poem will probably never be discovered.

See what I mean about controversy. And the problem lies in trying to make the theology book into an integrated volume with current science. That’s not how this works. 

What we are seeing here is not a step-by-step battle plan but rather one overarching theme—God is a Warrior and he fights for his people. He assures Joshua in verse 8 that he will be with the armies, and Joshua obeys and takes the army with him to Gibeon. Sure enough the Lord performs and acts on Israel’s behalf. If the sun and moon want to get involved, so be it. If the wind and the stones and the hail and the rain… if anything and everything wants to line up, so be it. ,,,,,,,,,,,,,,The credit though is not as some astronomers would proclaim. The credit belongs to the Lord. 

And then let me cite another fairly respectable conclusion.

The traditional view must be maintained, however, for these alternate explanations do not do justice to the language of the text. Though it is true the verb dum (translated stand still in Joshua’s call) means basically "be silent" and so could refer to being silent in other ways than retardation of movement, still the verb amadh is also used (twice in v. 13) and it definitely indicates a change in pattern of movement. Further, verse 13 closes with the expression "and hasted not to go down," where the word "hasted" (uz) again speaks of motion, and the phrase "to go down" (labho) is normally in reference to the sun setting. Still further, verse 14 states that this day was unique in history which suggests a major miracle occurred such as to the prolongation of a natural day. The extent of the prolongation can also be estimated. Since the hour was noon when Joshua voiced the call, and it was stated that the sun did not go down for "about a whole day" (keyom tamin), it is likely that the afternoon hours until sunset were prolonged twice their normal length. In other words, the total daylight hours of the day were one and one-half times normal (Leon Wood, A Survey of Israels History, Grand Rapids: Zondervan, 1970, p. 181).

But I prefer the idea of darkness pervading. It’s based on the use of the damam meaning “to be silent’ and amad meaning to cease (Gen. 29.35, 30.9) and the sea ceasing to rage (Jonah 1.15) and elsewhere (2 King 13.18, 4.6). Most notable is Habakkuk 3.11 when the prophet is citing this moment in our history and says it ceased. 

If the attack was early in the morning and darkness was our cover, then asking the sun to stand aside (or stand down as in military language) denotes a request for darkness to continue. And that’s what I hold as my conclusion of this matter.

BUT REMEMBER… it’s not the how, but the WHO that matters in this story and other Holy War stories. God answered. The sun and moon, gods of other peoples, are subject to the Lord of Lords. 

3.     The ending of the kings and the mop up of the victory (.15-43)

The five kings were placed in caves as holding tanks, later brought out and slain, and then hanged on a tree as evidence of the comprehensive victories. They did not remain on the trees overnight as a way of honouring, even the dead, and even the enemies of Israel. Never let mockery define you. 

See the verse in Deuteronomy (21.23) which we spoke about last week, and which we both note here and Paul in Galatians used to highlight the curse of the tree-hanger. 

Deut. 21:22   “If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, ²³ his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the LORD your God gives you as an inheritance.

The mop up of the operations fills the last of the chapter and due to time constraints, we leave that to your ease of reading later. The southern conquest is complete (.40-43), although not comprehensive as we will see in verse 20 and this will haunt the Jewish people later on. 

Invitation

Dear friends, do you have such a commitment to the Lord of Lords today? Have you met the one who was cursed on the Roman tree for you in Jerusalem? if you have never asked Yeshua to be your Saviour, today as we keep learning from Joshua, would you choose to believe the Lord of life?   What does it mean to be strong and courageous in light of learning about Yeshua? Would you be willing to take a stand for him who took a stand and died on a Roman cross for you? We remember Passion week and call Good Friday good because Messiah’s death accomplished salvation for all people. He took the curse we deserved to give us his righteousness which he deserved.

Without that kipporah (sacrifice) we would be hopeless, but because Yeshua died in our place on Passover, as the Passover lamb, and his blood was applied to the doorposts of our hearts, we can be forgiven. 

If you’d like to receive that today, just now, join me as we pray.

Say something like this: “Father in Yeshua’s name, forgive me my sin, I was wrong to dismiss you and to disbelieve in you. I need your mercy. I deserve punishment but you are kind and merciful and I receive your grace. I repent. I receive Yeshua as my saviour and Lord. I will live because of my faith in Messiah Yeshua. Amen.

If you prayed that, please let us know of your profession by writing straightaway, won’t you? Bob@JewsforJesus.org.au We’d love to hear from you.

 

Conclusion

We are delighted you have joined us today. Please join us next week and learn with the others how you can stay on track in 2021 and beyond.   I hope to see you next week as we continue our studies in Joshua.  You will certainly see yourself in the readings and in the lessons. It will be worthwhile!  Next week we will look at chapter 11, in what I call “How not to win” and see what lessons we can draw for ourselves from the events there!

Hope to see you then… until then, Shabbat shalom!

 

 

 

Bibliography

Butler, Trent C., Word Biblical Commentary, Volume 7. Joshua. Word, Waco, 1983.

Davis, Dale Ralph, Joshua: No Falling Words, Christian Focus, Fearn, Ross-shire, Scotland, 2019.

Hess, Richard. Tyndale Commentary Complete. 

Meyer, F.B., Joshua and the Land of Promise, Christian Literature Crusade, Ft Washington PA, 1977.

Pritchard, James, “The Bible reports on Gibeon.” Penn Museum, Expedition, 1961. Volume 3, Issue 4.

Sanders, J. Oswald, Promised-Land Living, Moody Press, Chicago, 1984.

Toms, Paul, This land is your land. Gospel Light Publishing, Glendale CA, 1977.

Weirsbe, Warren. Be Strong: Putting God's Power to Work in Your Life. David C. Cook Publishing, Colorado Springs, 2010.

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D-Groups for this week

1)              Monday 11 am Sydney time. Led by James Howse

2)              Monday 7 pm, Sydney time, led by James White

(Contact our office for zoom details)

If you’d like to host a D-Group either online or in person, please contact bob@jewsforjesus.org.au for further details. It’s time to step up. Ponder this—who will be in your D-Group?

 

The Book of Joshua:   Outline.

 

C.     Entering the Land (Chapters 1-4)

a.     Chapter 1: A funeral and a promise (Leadership Lesson 1)

b.     Chapter 2: A harlot saves the day 

c.      Chapter 3: Go against the flow (Part 1)

d.     Chapter 4: Go against the flow (Part 2)

 

D.    Taking the Land (5-12)

a.     Chapter 5: Roll away iniquity: a study in sacraments 

b.     Chapter 6: Joshua fit d’battle ob Jericho

c.      Chapter 7: Getting it very wrong: Achan and his mistakes

d.     Chapter 8: Combat and Covenant

e.     Chapter 9: Common sense is not so common

f.      Chapter 10: Southern dominance

g.     Chapter 11: How not to win

h.     Chapter 12: God is faithful

 

E.     Possessing the Land (13-21)

a.     Chapter 13: Inheritance lessons

b.     Chapter 14:  For example

c.      Chapter 15: Geography lesson

d.     Chapter 16: Trends of note (Part 1)

e.     Chapter 17: Trends of note (Part 2)

f.      Chapter 18: Apportionment (Part 1)

g.     Chapter 19: Apportionment (Part 2)

h.     Chapter 20: Provisions (Part 1)

i.       Chapter 21: Provisions (Part 2)

 

F.     Retaining the Land (22-24)

a.     Chapter 22: Can an altar alter anything?

b.     Chapter 23: Staying on edge

c.      Chapter 24: Three funerals and Renewing the covenant

 

The Seven Nations

 

1.     Amorite

2.     Canaanite

3.     Girgashite

4.     Hittite

5.     Hivite

6.     Jebusite 

7.     Perizzite 

 

 

 

 

Josh. 10:1   Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land, ² that he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty. ³Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron and to Piram king of Jarmuth and to Japhia king of Lachish and to Debir king of Eglon, saying, ⁴ “Come up to me and help me, and let us attack Gibeon, for it has made peace with Joshua and with the sons of Israel.” ⁵ So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it.

 

Josh. 10:6   Then the men of Gibeon sent word to Joshua to the camp at Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites that live in the hill country have assembled against us.” ⁷ So Joshua went up from Gilgal, he and all the people of war with him and all the valiant warriors. ⁸ The LORD said to Joshua, “Do not fear them, for I have given them into your hands; not one of them shall stand before you.” ⁹ So Joshua came upon them suddenly by marching all night from Gilgal. ¹⁰ And the LORD confounded them before Israel, and He ¹slew them with a great slaughter at Gibeon, and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah. ¹¹ As they fled from before Israel, while they were at the descent of Beth-horon, the LORD threw large stones from heaven on them as far as Azekah, and they died; there were more who died from the hailstones than those whom the sons of Israel killed with the sword.

 

Josh. 10:12    Then Joshua spoke to the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, 

            “O ^asun, stand still at Gibeon, 

            And O moon in the valley of Aijalon.”

^{13          a}So the sun stood still, and the moon stopped, 

            Until the nation avenged themselves of their enemies. 

Is it not written in ^bthe book of Jashar? And ^cthe sun stopped in the middle of the sky and did not hasten to go downfor about a whole day. ¹⁴ There was no day like that before it or after it, when the LORD listened to the voice of a man; for ^athe LORD fought for Israel.

 

Josh. 10:15   Then Joshua and all Israel with him returned to the camp to Gilgal.

 

Josh. 10:16   Now these ^afive kings had fled and hidden themselves in the cave at Makkedah. ¹⁷ It was told Joshua, saying, “The five kings have been found hidden in the cave at Makkedah.” ¹⁸ Joshua said, “Roll large stones against the mouth of the cave, and assign men by it to guard them, ¹⁹ but do not stay there yourselves; pursue your enemies and ¹attack them in the rear. Do not allow them to enter their cities, for the LORD your God has delivered them into your hand.” ²⁰ It came about when Joshua and the sons of Israel had finished ¹slaying them with a very great slaughter, ^auntil they were destroyed, and the survivors who remained of them ²had entered the fortified cities, ²¹ that all the people returned to the camp to Joshua at Makkedah in peace. No one ¹uttered a word against any of the sons of Israel.

 

Josh. 10:22   Then Joshua said, “Open the mouth of the cave and bring these five kings out to me from the cave.” ²³ They did so, and ^abrought these five kings out to him from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. ²⁴ When they brought these kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who had gone with him, “Come near, ^aput your feet on the necks of these kings.” So they came near and put their feet on their necks. ²⁵ Joshua then said to them, “^aDo not fear or be dismayed! Be strong and courageous, for thus the LORD will do to all your enemies with whom you fight.” ²⁶ So afterward Joshua struck them and put them to death, and he ^ahanged them on five trees; and they hung on the trees until evening. ²⁷ It came about at ¹sunset that Joshua gave a command, and ^athey took them down from the trees and threw them into the cave where they had hidden themselves, and put large stones over the mouth of the cave, to this very day.

 

Josh. 10:28   Now Joshua captured Makkedah on that day, and struck it and its king with the edge of the sword; ^ahe ¹utterly destroyed ²it and every ³person who was in it. He left no survivor. Thus he did to the king of Makkedah ^bjust as he had done to the king of Jericho.

 

Josh. 10:29   Then Joshua and all Israel with him passed on from Makkedah to ^aLibnah, and fought against Libnah. ³⁰ The LORD gave it also with its king into the hands of Israel, and he struck it and every person who was in it with the edge of the sword. He left no survivor in it. Thus he did to its king just as he had done to the king of Jericho.

 

Josh. 10:31   And Joshua and all Israel with him passed on from Libnah to Lachish, and they camped by it and fought against it. ³² The LORD gave Lachish into the hands of Israel; and he captured it on the second day, and struck it and every person who was in it with the edge of the sword, according to all that he had done to Libnah.

 

Josh. 10:33   Then Horam king of Gezer came up to help Lachish, and Joshua defeated him and his people until he had left him no survivor.

 

Josh. 10:34   And Joshua and all Israel with him passed on from Lachish to Eglon, and they camped by it and fought against it. ³⁵ They captured it on that day and struck it with the edge of the sword; and he utterly destroyed that day every person who was in it, according to all that he had done to Lachish.

 

Josh. 10:36   Then Joshua and all Israel with him went up from Eglon to Hebron, and they fought against it. ³⁷ They captured it and struck it and its king and all its cities and all the persons who were in it with the edge of the sword. He left no survivor, according to all that he had done to Eglon. And he utterly destroyed it and every person who wasin it.

 

Josh. 10:38   Then Joshua and all Israel with him returned to Debir, and they fought against it. ³⁹ He captured it and its king and all its cities, and they struck them with the edge of the sword, and utterly destroyed every person who was in it. He left no survivor. Just as he had done to Hebron, so he did to Debir and its king, as he had also done to Libnah and its king.

 

Josh. 10:40   Thus Joshua struck all the land, the hill country and the Negev and the lowland and the slopes and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the LORD, the God of Israel, had commanded. ⁴¹ Joshua struck them from Kadesh-barnea even as far as Gaza, and all the country of Goshen even as far as Gibeon. ⁴² Joshua captured all these kings and their lands at one time, because the LORD, the God of Israel, fought for Israel. ⁴³ So Joshua and all Israel with him returned to the camp at Gilgal.

Conflict and covenant: Joshua Chapter 8

 Living in the Promised Land: A study in the book of Joshua

Lesson eight (Joshua Chapter 8)

16 April 2021

To view this online as a video:  https://youtu.be/1WQhFLfaDW8

Lesson Eight: Conflict and covenant

 

A.     Introduction

1.     Greetings

2.     Overview. [For those online, see this book overview from The Bible Project (https://www.youtube.com/watch?v=JqOqJlFF_eU )

B.     Taking the city

Do you remember how sad the story was last week? Achan had ruined it for the Jewish people by taking plunder from the capture of Jericho in chapter 6. God had to judge the Jewish people for the sin of this one man, and to guarantee that everyone took him seriously. Achan was killed and the goods he took were destroyed. That’s why we had lost in the first battle of Ai in chapter 7.

Now in today’s episode, the Jewish people are given assignment to go again and take the city. There are only 12,000 people in the city, so it’s small compared to Jericho, but still, about the size of St Kilda East or West Ryde. That is, not a minimal and easy to knock over location. As we discovered when we lost 36 men trying to take it in the strength of self-confidence. God never really commends self-confidence. Jeremiah the prophet said it this way, “cursed is the one who trusts in mankind and makes flesh his strength.” (17.5). The Psalmist said, “Some boast in chariots and some in horses, but we will boast in the name of the Lord our God.” (20.7)

Trent Butler said this about the wrong of chapter 7 and the victory of chapter 8: 

“The two chapters show the reverse sides of warfare led by Yahweh. Warfare carried out in thoughtless self-confidence leads to disaster. Warfare carried out in obedience to each of God’s commands leads to victory and possession of the land forever. The narrative of a sacred process has illustrated to Israel how she must act when she brings the anger of God upon herself.”

Back to the word from heaven through General Joshua. Verse 1, God says, “do not fear or be dismayed.” Why would God tell Joshua not to fear? Because the natural response to the failure at Ai is to be afraid that we will lose again. After being with Moses and learning the ropes, so to speak, and hearing in chapter one to be strong and courageous, then having great success, after one failure, it’s natural to self-doubt and to wonder if one had heard well from the Lord. God is reassuring Joshua. 

Dale Davis says this, “the tempter was sharp enough to place his emphasis on the restriction God had imposed rather than on the riches he had lavished.” (page 69)

The word is given from heaven, to take the city for God has given us the city, and do to Ai what you did at Jericho and its king. A boundary of taking only spoil and cattle, in case anyone from the tribe of Judah or Benjamin missed last week’s slaying of Achan. Then set an ambush. No details are given, but Joshua is a general and can sort this out. 

He chooses two lots of folks, and neither is a small number. The 5,000 and the 30,000. He’s not going to trust himself and he’s going to put a significant number against the weaponry of Ai. Increasing the numbers of troops is not about self-reliance, but is a statement that they are NOT going to trust their own strength. I know this might sound odd, but it’s a statement of embarrassment about last week’s cocky self-confidence. Sending only a few was cocky. And wrong. 

The plans are laid out to verse 9. The larger group will camp on the back side of Ai. And await the departure of the over-confident Ai residents. Oh, by the way, Ai means ‘ruin’ and it’s unclear when it got its name. My guess is that is happened after this battle. 

Joshua camps with the 5,000 on the ambush side while the 30,000 wait on the backside. I wonder what they all felt. I wonder how they prayed that evening. 

The distance is fascinating. From Gilgal to Ai is about 15 miles, over half a marathon. In verse 10, Joshua goes up with the elders. We haven’t seen that term before, and I wonder when it actually was presented first.

Anyway, the 5,000 amble up towards Ai in the morning and then make motions like they have been defeated. Perhaps they drop their weaponry or they make sure they are seen as warriors and then make noises of retreat. 

Remember, the 36 who died in the recent attack .The residents of Ai remember that they had defeated the mighty Hebrews whose deity was against the people of Jericho, and the people of the Amorites. So the confidence of the residents of Ai would have been very high, especially if they start to throw javelins down from the top of the gates of the city. 

Verse 14 shows the king (read: mayor) of Ai who saw the 5,000 and thought to himself, I can beat those Jews easily again. He gave chase. He did not check his rear-view mirror. His confidence prevented his research. 

Verse 15, Joshua and the 5,000 pretended. That pretense will come back to bite Israel in a later episode. We have to be smart in military activities, but victories in a long season often prevent our careful considerations going forward.

Verses 16 and 17, the people of Ai were summoned and to a man, they all chased after the Jews… not a man was left in town. The place was unguarded it says, the Hebrew is OPEN (Petucha). We would say left open like a house open for a thief.

Verse 18, you can almost hear Joshua saying, “We’ve got ‘em right where we want ‘em.” He climbs the hill so that all the 30,000 can see him and he raised the javelin. Compare Moses raising his rod, both against Pharaoh and at the Red Sea. When he lifts the javelin, the signal is sent and the ambush takes place. 

I like verse 19. It doesn’t say the men in ambush rose. It says “the ambush rose.” I like that. It’s as if the plan of God took centre stage. The ambush, that which God ordained, rose like the javelin and the faith of the people ascended with it. God’s plans work. Remember the famous quote of Hudson Taylor,

“Depend on it. God's work done in God's way will never lack God's supply. He is too wise a God to frustrate His purposes for lack of funds, and He can just as easily supply them ahead of time as afterwards, and He much prefers doing so.”

God’s way here was the ambush. It worked like a charm. 

Verse 19 says the city burned. 

Verse 20, the former residents of Ai turned around and saw their houses destroyed, their city turning to ash, and just then the 5,000 turned and gave chase to the displaced ones. 

The fires in Ai gave pain to the residents and great hope to the 5,000 in military garb. Think about that. The same activity; the same reality; the same things can have multiple meaning depending on your position of faith at that moment. 

Hear this from the friend of Yeshua, named Simon Peter. 

“you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.⁶             For this is contained in Scripture: “BEHOLD, I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER stone, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED.”⁷This precious value, then, is for you who believe; but for those who disbelieve, “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,”⁸         and, “A STONE OF STUMBLING AND A ROCK OF OFFENSE”; for they stumble because they are disobedient to the word, and to this doom they were also appointed.” (1 Peter 2.5-8)

The same rock can be a haven of rest, and the Temple of worship or a stone over which the unbeliever trips and damages himself. The difference is our honor or respect or in biblical term, our faith, in the Rock himself. See what I mean?

Similarly Rabbi Saul said something about aromas and us.

¹⁵ For we are a fragrance of Messiah to God among those who are being saved and among those who are perishing; ¹⁶ to the one an aroma from death to death, to the other an aroma from life to life. (2 Cor. 2.15-16)

To believers we are a fresh smell of a spring rain and beautiful fragrances like spikenard and hyssop, like the rose of Sharon. To unbelievers we are like the fresh smell of a garbage truck with rotting fruit especially durians in a tunnel in the summer which is traveling at less than 10 kph. To one we are pleasant; to the other a rotting and painful stench. What’s the difference? The difference is the beliefs of the recipient. The difference is faith. 

So here in our episode, the fires of Ai are to the former residents pain and suffering. To the Jewish people behind and in front, it’s a sign of God’s presence and God’s victories. It’s a call to faith and rejoicing. It’s Jericho all over again. Hallelujah!

The end of the ambush was the capture of the mayor, and in verse 23 brought him to Joshua. 

Verses 24 to 29 is the cleanup action, mopping up after the victory. Taking spoil, killing the renegades, all 12,000, and burning and hanging, and setting up a stone memorial. 

A couple points to note. 

Verse 26, the phrase, ‘utterly destroyed’ is the word Harem again. 

הֶחֱרִ֔ים

Dedication and destruction are tandem here. We’ve seen that word before, and will again. What belongs to one is dedicated to him and if you mess with that, it will destroy you.

Also the hanging until evening and the removal of the king. Verse 29. This seems to showcase a military lynching of sorts, but it’s better than that. Yes, there is residual reminder for a time so that others learn not to oppose God and his people. But the grace of removal is noteworthy. 

Davis quotes PC Craigie, another commentator about this section. He says, 

“The body was not accursed of God because it was hanging on a tree. It was hanging on a tree because it was accursed of God… it was accursed because of the reason (crime against God’s law) for the death.”

Davis says the hanging was not the cause of the death, but a sequel to death. Kings were hanged after they were put to death (Josh 10.26-27). In other words, Deut. 21.22-23 gives us some help here. The Israelite offender put to death for a capital offense could be hung up on a tree or post to serve as a warning to the people. But the corpse was to be taken down before nightfall. 

Remember Deut. 21.23 says “cursed is everyone who hangs on a tree.”

Remember the hardness of our hearts and God has given us another picture of his judgment, the King of the Jews hanging on a tree. Having become a curse for us. (Gal. 3.13) 

The final section today is verses 30-35 and although there is controversy about the timing of this event, and the placement into the canon here or later, the reality is this makes sense. After faith-filled victory replaced the wicked presumption of the last chapter, it’s fitting that a reading of Scripture to remind the people of God how to keep going and winning in this transitory life. 

Obviously the flashback is to Moses who read the blessings and the curses on the same mountaintop. And this is probably not a reading of the entire Torah, including the narratives, but rather the legislations of Exodus and Leviticus perhaps. We aren’t privy to what was included and what was omitted.

What matters though is that we who have conquered should renew our covenant with God. 

Dear friends, when you have battles in your life, in your faith, in your walk with God, what do you perform when those battles are over? How do you memorialize your own history?

The people of Israel used stones and repeated tribal stories to maintain the reality. They corroborated the history and made sure that we would never forget. How you do that in your own life, in the life of your family, and of your mates… that will settle matters long after you are gone.

Invitation

Dear friends, do you have such memories of victory today? Have you met the one who was cursed on the Roman tree for you in Jerusalem? if you have never asked Yeshua to be your Saviour, today as we keep learning from Joshua, would you choose to believe the Lord of life?   What does it mean to be strong and courageous in light of learning about Yeshua? Would you be willing to take a stand for him who took a stand and died on a Roman cross for you? No, it’s good because historically, our Messiah died. It’s good because Messiah’s death accomplished salvation for all people. He took the curse we deserved to give us his righteousness which he deserved.

Without that kipporah (sacrifice) we would be hopeless, but because Yeshua died in our place on Passover, as the Passover lamb, and his blood was applied to the doorposts of our hearts, we can be forgiven. 

If you’d like to receive that today, just now, join me as we pray.

Say something like this: “Father in Yeshua’s name, forgive me my sin, I was wrong to dismiss you and to disbelieve in you. I need your mercy. I deserve punishment but you are kind and merciful and I receive your grace. I repent. I receive Yeshua as my saviour and Lord. I will live because of my faith in Messiah Yeshua. Amen.

If you prayed that, please let us know of your profession by writing straightaway, won’t you? Bob@JewsforJesus.org.au We’d love to hear from you.

 

Conclusion

We are delighted you have joined us today. Please join us next week and learn with the others how you can stay on track in 2021 and beyond.   I hope to see you next week as we continue our studies in Joshua.  You will certainly see yourself in the readings and in the lessons. It will be worthwhile!  Next week we will look at chapter 9, in what I call “Common sense is not so common” and see what lessons we can draw for ourselves!

Hope to see you then… until then, Shabbat shalom!

 

 

 

Bibliography

Butler, Trent C., Word Biblical Commentary, Volume 7. Joshua. Word, Waco, 1983.

Davis, Dale Ralph, Joshua: No Falling Words, Christian Focus, Fearn, Ross-shire, Scotland, 2019.

Hess, Richard. Tyndale Commentary Complete. 

Meyer, F.B., Joshua and the Land of Promise, Christian Literature Crusade, Ft Washington PA, 1977.

Sanders, J. Oswald, Promised-Land Living, Moody Press, Chicago, 1984.

Toms, Paul, This land is your land. Gospel Light Publishing, Glendale CA, 1977.

Weirsbe, Warren. Be Strong: Putting God's Power to Work in Your Life. David C. Cook Publishing, Colorado Springs, 2010.

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D-Groups for this week

1)              Tuesday 11 am Sydney time. Led by James Howse

2)              Monday 7 pm, Sydney time, led by James White

(Contact our office for zoom details)

If you’d like to host a D-Group either online or in person, please contact bob@jewsforjesus.org.au for further details. It’s time to step up. Ponder this—who will be in your D-Group?

 

The Book of Joshua:   Outline. (This is the current plan for the series)

 

I.               Entering the Land (Chapters 1-4)

a.     Chapter 1: A funeral and a promise (Leadership Lesson 1)

b.     Chapter 2: A harlot saves the day 

c.      Chapter 3: Go against the flow (Part 1)

d.     Chapter 4: Go against the flow (Part 2)

 

II.              Taking the Land (5-12)

a.     Chapter 5: Roll away iniquity: a study in sacraments 

b.     Chapter 6: Joshua fit d’battle ob Jericho

c.      Chapter 7: Getting it very wrong: Achan and his mistakes

d.     Chapter 8: Combat and Covenant

e.     Chapter 9: Common sense is not so common

f.      Chapter 10: Southern dominance

g.     Chapter 11: How not to win

h.     Chapter 12: God is faithful

 

III.             Possessing the Land (13-21)

a.     Chapter 13: Inheritance lessons

b.     Chapter 14:  For example

c.      Chapter 15: Geography lesson

d.     Chapter 16: Trends of note (Part 1)

e.     Chapter 17: Trends of note (Part 2)

f.      Chapter 18: Apportionment (Part 1)

g.     Chapter 19: Apportionment (Part 2)

h.     Chapter 20: Provisions (Part 1)

i.       Chapter 21: Provisions (Part 2)

 

IV.            Retaining the Land (22-24)

a.     Chapter 22: Can an altar alter anything?

b.     Chapter 23: Staying on edge

c.      Chapter 24: Three funerals and Renewing the covenant

 

 

Josh. 8:1   Now the LORD said to Joshua, “Do not fear or be dismayed. Take all the people of war with you and arise, go up to Ai; see, I have given into your hand the king of Ai, his people, his city, and his land. ² “You shall do to Ai and its king just as you did to Jericho and its king; you shall take only its spoil and its cattle as plunder for yourselves. Set an ambush for the city behind it.”

 

Josh. 8:3   So Joshua rose with all the people of war to go up to Ai; and Joshua chose 30,000 men, valiant warriors, and sent them out at night. ⁴ He commanded them, saying, “See, you are going to ambush the city from behind it. Do not go very far from the city, but all of you be ready. ⁵ “Then I and all the people who are with me will approach the city. And when they come out to meet us as at the first, we will flee before them. ⁶ “They will come out after us until we have drawn them away from the city, for they will say, ‘They are fleeing before us as at the first.’ So we will flee before them. ⁷ “And you shall rise from your ambush and take possession of the city, for the LORD your God will deliver it into your hand. ⁸ “Then it will be when you have seized the city, that you shall set the city on fire. You shall do it according to the word of the LORD. See, I have commanded you.” ⁹ So Joshua sent them away, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people.

 

Josh. 8:10   Now Joshua rose early in the morning and mustered the people, and he went up with the elders of Israel before the people to Ai. ¹¹ Then all the people of war who were with him went up and drew near and arrived in front of the city and camped on the north side of Ai. Now there was a valley between him and Ai. ¹² And he took about 5,000 men and set them in ambush between Bethel and Ai, on the west side of the city. ¹³ So they stationed the people, all the army that was on the north side of the city, and its rear guard on the west side of the city, and Joshua spent that night in the midst of the valley. ¹⁴ It came about when the king of Ai saw it, that the men of the city hurried and rose up early and went out to meet Israel in battle, he and all his people at the appointed place before the desert plain. But he did not know that there was an ambush against him behind the city. ¹⁵ Joshua and all Israel pretended to be beaten before them and fled by the way of the wilderness. ¹⁶ And all the people who were in the city were called together to pursue them, and they pursued Joshua and were drawn away from the city. ¹⁷ So not a man was left in Ai or Bethel who had not gone out after Israel, and they left the city unguarded and pursued Israel.

 

Josh. 8:18   Then the LORD said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” So Joshua stretched out the javelin that was in his hand toward the city. ¹⁹ The men in ambush rose quickly from their place, and when he had stretched out his hand, they ran and entered the city and captured it, and they quickly set the city on fire. ²⁰ When the men of Ai turned back and looked, behold, the smoke of the city ascended to the sky, and they had no place to flee this way or that, for the people who had been fleeing to the wilderness turned against the pursuers. ²¹ When Joshua and all Israel saw that the men in ambush had captured the city and that the smoke of the city ascended, they turned back and slew the men of Ai. ^22 1The others came out from the city to encounter them, so that they were trapped in the midst of Israel, some on this side and some on that side; and they slew them until no one was left of those who survived or escaped. ²³ But they took alive the king of Ai and brought him to Joshua.

 

Josh. 8:24   Now when Israel had finished killing all the inhabitants of Ai in the field in the wilderness where they pursued them, and all of them were fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword. ²⁵ All who fell that day, both men and women, were 12,000 — all the people of Ai. ²⁶ For Joshua did not withdraw his hand with which he stretched out the javelin until he had utterly destroyed all the inhabitants of Ai. ²⁷ Israel took only the cattle and the spoil of that city as plunder for themselves, according to the word of the LORD which He had commanded Joshua. ²⁸ So Joshua burned Ai and made it a heap forever, a desolation until this day. ²⁹ He hanged the king of Ai on a tree until evening; and at sunset Joshua gave command and they took his body down from the tree and threw it at the entrance of the city gate, and raised over it a great heap of stones that stands to this day.

 

Josh. 8:30   Then Joshua built an altar to the LORD, the God of Israel, in Mount Ebal, ³¹ just as Moses the servant of the LORD had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool; and they offered burnt offerings on it to the LORD, and sacrificed peace offerings. ³² He wrote there on the stones a copy of the law of Moses, which he had written, in the presence of the sons of Israel. ³³ All Israel with their elders and officers and their judges were standing on both sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, the stranger as well as the native. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had given command at first to bless the people of Israel. ³⁴ Then afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. ³⁵ There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel with the women and the little ones and the strangers who were living among them.