Church as community: One New Man

The Messianic Community: One New Man

A sermon given at St Albans Anglican Church

By Bob Mendelsohn

Lindfield, NSW

12 January 2020

(To watch this given to C3, Prospect, August 2020: https://youtu.be/vEoO6xyd9ag )

Introduction

I’m very grateful to Michael and the staff team here at Lindfield for the welcome today and the opportunity to preach as 2020 has begun. During my talk this morning, please fill out this white involvement card and be ready to turn it into me after the service, or in the offering, so I can keep up our conversation and send you our bi-monthly newsletter. Thanks. 

 We live in a state under threat with fires and smoke and drought, and yet, in the midst of all the pain and suffering, with the loss of millions of hectares of bushland, over 2,000 homes, and hundreds of thousands of animals, we can still have a positive perspective. How you might wonder? Because this whole season is not a surprise to the Almighty; He knows the end from the beginning and He knew what would happen the last few months across our great country. He is not without compassion; He cares greatly and He wants us to care, as individuals and as congregations as well. And that thought brings me to my topic today—living in community or more specifically-- What is the Messianic Community: (sometimes called) One New Man?

What makes up a community?

I believe there are certain characteristics that have to be noticed, embraced and maintained in the world for a gathering or any entity for that matter, to be labelled community. These three are commonality, communication, and unity. I’m sure there are many others which you might speak about after the meeting today, but today let me focus on those three. Especially since they are so clear in the Word.

Let me read this from the Scriptures:

“For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Messiah Jesus for good works, which God prepared beforehand so that we would walk in them. Therefore remember that formerly you, the Gentiles in the flesh, who are called “Uncircumcision” by the so-called “Circumcision,” which is performed in the flesh by human hands — remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; for through Him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Messiah Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.” (Ephesians 2.8-22)

Seven images

Before we go on, let me show you 7 images or pictures of the community here in the book of Ephesians, then let me zoom in on the OneNewMan features taken from this reading in chapter 2. The seven are:

1.              Eph. 1:22—Assembly: Greek Ekklesia (compare Acts 19:32, 39, 41) 

2.              Eph. 1:23—Body: The body of Christ 

3.              Eph. 2:10—Workmanship: Masterpiece (Poem)

4.              Eph. 2:19—Family: Household 

5.              Eph. 2:21—Temple: Building 

6.              Eph. 5:25–27—Bride: Wife – bride of Christ 

7.              Eph. 6:10–13—Army: Soldiers 

Arthur Katz who died in 2007, was a Jewish believer in Jesus, and a long-time friend. He wrote in his classic “True Fellowship: Church as Community” the need for the Body of Messiah to be real and honest in this regard. He said, “church as community is radically and excruciatingly demanding, and yet, in this environment, there is the glorious possibility for this kind of existential fellowship with believers.” (page 9) He was a challenge to all things status quo, and thus a challenge to me in my ministry. He insisted that the church, as a Sunday club, was insignificant and irrelevant if that were all she was. He eventually moved from any major city and along with a select group, formed a community that radically lived out everything they were learning. So what he said in his books was written in the crucible of their life together, and I welcomed that. 

You see, when I came to faith in Jesus in 1971 there was one model which I saw and which made sense. I had been a hippie, striking on the campus of Washington University, an activist who was among those who burned down the ROTC building (the junior cadets building), and soon afterwards, left uni to find my own way. In May of 1971 I found Messiah or rather was found by Him and immediately was part of the Jesus movement as it was labelled. Our meetings were Sunday night in the basement of a Presbyterian church, where hundreds of us former hippies gathered to sing Bible verse choruses led by guitars with drums (that was new then), and regular meetings all week in homes and coffee shops. No one went to one meeting a week; we gathered seemingly everywhere. 

We made fun of denominations, since most of us got saved outside of those institutions. Jesus was all we wanted, oh, and the fellowship of the saints. We sang together; we prayed together; we believed God together for greater and greater things. And He didn’t disappoint us. Life was community. 

Bowling Alone

I know I am going against the modern grain but everything I know about the Kingdom of God is upside down. It’s not the societal norm to follow a Jewish carpenter who lived 2,000 years ago and ended his personal preaching career with a small handful of followers watching him die, who then ran away after his crucifixion and hid away for fear of the same ending. In Australia it’s not normal to be religious and maintain personal commitments to holy living in a city which is again going to tout its LGBTQ enthusiasm around Mardi Gras in the City. It’s not easy even to attend church on a regular basis in the 21^st Century what with children’s birthday parties and internet holiday deals to Bali along with any sporting event or the latest David Jones half-yearly sale starting earlier on Sundays.

In his year 2000 book entitled “Bowling Alone,” Robert Putnam showcases the trends already evident then, with the beginnings of the internet and resultant loss of personal space and time, that people were less and less willing to join clubs. The title alone indicates the reality, that people would go to a bowling alley then, and bowl a few lines, but wouldn’t join a league. That trend Putnam saw 20 years ago has only increased dramatically in our day. Social media has made us increasingly alone. The antidote to this is community.

So when I teach you today about the community nature of the people of God, I’m hopeful that you will listen with your spirit, and that Lindfield Anglican will see significant growth in this area, and that the church in Sydney and the church worldwide will move forward in this in 2020 and long beyond!

Commonality

First things first. The development of community requires commonality. That means we share common experiences, with common results, no matter from what background we come. The apostle Paul wanted the Ephesian believers to understand this. He said, 

“But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall” Jewish people like me and Gentiles like the abundance of the Ephesians, and dare I say the most of you here today, come from very different backgrounds, different views of God, different hopes and dreams, AND YET, we are One in Messiah. God has broken down the barriers and made us to share in the same life source. Because of Jesus, our commonality is fixed. Hallelujah!

We are “fellow citizens” and share as “the whole building, being fitted together, is growing into a holy temple in the Lord.” Fit together. Citizens together. Common experiences with the relationship to our UnCommon God and Saviour Jesus the Messiah. 

We have the commonality of the future, even though our pasts are significantly diverse. Our backgrounds are real and forge much about us, but our future is in HIM!

Communication

Not only do we share common realities and the common relationship with our Messiah, we also have real communication. Again from Art Katz, 

“More often than not, there is an unspoken agreement between pastors and their flock: “You present a biblical message; we will pay the bill and have a Sunday service that will leave our lives free from any kind of demand.” He cites our school education systems which “are content with the mere verbalization of material.” (page 32)

When I say communication, I am talking about more than verbalization. Sharing our hearts with one another; sharing real hurts and real life, that’s how the Body of Messiah makes a difference in these days. 

Philip Yancey wrote in the magazine Christianity Today 20 years ago about sharing life together and took lessons from the 12 step folks who were meeting in the basement of the church he attended in the USA. 

“As an alcoholic once told me, "I have to publicly declare 'I am an alcoholic' whenever I introduce myself at the group. It is a statement of failure, of helplessness, and surrender. Take a room of a dozen or so people, all of whom admit helplessness and failure, and it's pretty easy to see how God then presents himself in that group." The historian of Alcoholics Anonymous titled his work Not-God because, he said, that stands as the most important hurdle an addicted person must surmount: to acknowledge, deep in the soul, not being God. No mastery of manipulation and control, at which alcoholics excel, can overcome the root problem; rather, the alcoholic must recognize individual helplessness and fall back in the arms of the Higher Power. "First of all, we had to quit playing God," concluded the founders of AA; and then allow God himself to "play God" in the addict's life, which involves daily, even moment-by-moment, surrender. Bill Wilson, the co-founder of Alcoholics Anonymous, reached the unshakable conviction, now a canon of twelve-step groups, that an alcoholic must "hit bottom" in order to climb upward.”

The ram’s horn (the shofar) is blown on the Jewish holiday of Rosh Hashanah and other times during the year, not only to make us Jewish people aware of the time of events, but often for us to gather. Some of you might remember when church bells would ring on Sunday morning at certain intervals, to call everyone to gather. These calls to worship are communication methods. And they invite us to communicate with God together and to listen to God together. And at least at morning tea, to communicate with one another. Communities are in communication with each other, and listening, they respond to be with one another. 

Unity

To be sure we all won’t agree on everything. Any of you in any relationship with a school teacher, with a spouse, with teenaged children or parents, knows that perfect agreement down the line is not the only way to be united. Real community is more like musical harmony rather than unison. One of the most recognizable and ancient sounds of the church is the Gregorian chant. 

Gregorian chant is monophonic, or unison, liturgical music of the Roman Catholic Church, and used to accompany the text of the mass and the canonical hours, or divine office. Gregorian chant is named after St. Gregory I, during whose papacy (590–604) it was collected and codified.

In the church, in the Reformation, church music widened and harmony replaced unison. Have you ever been in a significant, large gathering when the musical band stopped playing, but we kept singing? I was in the Superdome in New Orleans in 1987 and 30,000 people sang God’s praises at a major conference. At one point, the musicians stopped playing while the people kept singing. It was enormous and powerful. I imagined heaven. I experienced heaven that evening. Unity was demonstrated in four-part harmony. Powerful!

Paul wrote the Ephesians “For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall” Dear friends, we are one, but we are not the same. The same Paul who wrote, "there is neither Jew nor Greek" also wrote (in that same sentence) "There is neither male nor female." But that had to do with approach and access to the Father, and the idea of 'betterness.' No one is better due to our past. We are all HIS, and that gives us access to the Almighty. One, but not the same. 

You might remember the triad:

In Essentials Unity, 

In Non-Essentials Liberty, 

In All Things Charity

Unity is possible because of Jesus. Look, you may know that anti-Semitism has been increasing in the world the last few years, even here in Australia. Cemetery damaging, bus and train episodes of hostility, stabbings overseas in closed Jewish communities, and shootings in synagogues are on the rise. A natural reaction by people experiencing this hostility is to withdraw, to pull back from interaction with the ‘other.’ So when you remember that Gentiles in Roman days were the bad guys to the Jewish people, then Paul’s OneNewMan concept is radical. His appeal for unity is outrageous. And yet, it’s not only possible; it’s required for a godly community.

Jewish community

For Jewish people, the idea of the Jewish community starts with birth and circumcision when a little Jewish boy is welcomed into the community and it never ends even after his burial. We use a prayer shawl at both services; we read prayers from a prayer book, and everyone can know on what page we are reading. Everyone is included, at Bar and Bat Mitzvah celebrations, and at weddings and funerals. The identification of a Jewish person in life and death is labelled clearly, from a boy’s 8^th day through to the rocks and Hebrew writing on the gravestone. A quorum (the term in Hebrew is a minyan) is required to pray certain prayers, in Orthodox Jewish circles, that’s 10 men. A knocker is sent around neighbourhoods if only 8 or 9 men are gathering. We need 10. A person needs to be supported by the community; 4 or 7 people simply will not do. 

Of course, Yeshua, our Messiah had this comment about the minyan. “Wherever two or three are gathered in my name, there am I in the midst of them.” (Matthew 18.20) He is not saying He won’t listen if you only have one of you; He’s answering the minyan difficulty, saying a community can be two or three; you don’t need 10 men. You can have 10 ladies. You can have 2 ladies; God will see community in what you are doing, in a gathering, in shared life together. 

So What?

I’m telling you all this and I’m telling me this. I’m a student of this sermon today as well. God is speaking to me about what matters in these last days. He is asking me to care and to speak with and to be common with those in my community. He is calling us to be humble and receive each other, to accept one another, to serve one another. What the world is looking for in these fire-stormed days is a community of hope and love which extends itself in service to those outside, and which welcomes former outsiders into their fold. Each one of you who like me was not born an Anglican and who is now joined in fellowship here, each of you experienced some of this commonality and unity; you share in communication about these things with others. You were welcomed early on in your visiting here. And the real test of your loyalty is your involvement with the newbies, and helping them be folded into this selfsame community. 

If you are not yet a believer in Jesus, and listening today, either online or here in the church, then this issue of belonging to a community is available. Most sociologists today, like Putnam 20 years ago, almost shout of the need for people to belong. Keep coming back to church; keep listening; keep opening yourself to the real Gospel story. Perhaps this morning you sense a desire to do more than log in; perhaps you want what we have, a personal living relationship with the Almighty. If so, pray right there in your pew, asking God to make you born again, and receiving Jesus as your personal Saviour and Lord. Today can be your day of new beginnings. The people of God around you here will welcome you. They will receive you and help you walk this new life out in Lindfield or wherever you live. 

Jews for Jesus

You know that I’m here also representing the missionary organization Jews for Jesus. And we are not only an agency, we are a community as well. And we long to fold others, especially Jewish people, into relationships with us and with the Lord Himself. The Apostle in our reading highlights the Lord as the One who performed this initially, in verses 4-8.

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Messiah (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Messiah Jesus.”

Here we read that the Lord saved us, He made us alive together with Messiah. All because He loved us. Even when we were dead! Hallelujah. 

And we are seeing Jewish people come to that same conclusion in these days. Whether in Budapest or Tel Aviv and Jerusalem, in New York City and Moscow. Even here in Sydney, and our community of faith is living and growing. Your prayers for us will help. Your financial support will help. We are hoping in 2020 to take on one more staff member, and need to do so, without their raising their own support. The need to meet up with more Jewish people who are really interested in the Gospel is now. So I ask the churches to support us, one by one, to facilitate that.  You can use this square to donate up the back, or to buy products, like this book by Art Katz I mentioned. Down at our book shop in Bondi Junction we have over 800 products but I brought some you can pick up today. Let’s keep talking. Let’s share together our commonality, our communication, our unity in Messiah. 

Jewish people and the Church: A colloquium and workshop

THIS Saturday the 9th of February here in Sydney's east, a group of thoughtful people will gather to discuss and workshop the ideas that this title engenders. And you are invited to participate.
What about the church would make Jewish people want to join? What about Jewish people causes the church to be apprehensive or reluctant or nervous about sharing what they believe? What about the history of anti-Semitism? Could a Jewish person be a member of the church and still be a good Jew? When we say "the Jewish community," what do we mean? And how can that be filled by most evangelical (read: individualistic) churches in Sydney?

These are but some of the topics we will discuss and address in the 5+ hours together this Saturday.

All the information to register is here.  Meeting at Church in the Marketplace, just 100 metres from the bus and train interchange.

Saturday 9:30 a.m. (morning tea and registration)/ Bookstalls open.
              10:00 a.m.. Session 0:  A panel of Christian pastors from the Eastern suburbs share their experiences
              10:30 a.m. Session 1:  Who are the Jewish people of Sydney? What do they mean when they say, "Jewish community?"
              11:00 a.m.  Session 2:  What are some of the objections to Christianity Jewish people raise
              11:45 a.m.  Table discussions

              12:20    Lunch (bring your own or grab something outside in any of the nearby eateries) Bookstalls open.
                1:00.   Session 3:  Testimony of a Jewish believer. Why would I ever want to join the church? Answering the objections to evangelism at all!
                2:00    Session 4: Anti-Semitism and more table discussions/ Summary
                3:00      Ending.  Bookstalls final sales.

Registration information here: https://www.eventbrite.com.au/e/jewish-people-and-the-church-what-are-the-questions-tickets-54629622672

Giselle Bruce

           
Kon Michailidis

Paul Cohen

Join us this Saturday 9 February. 

PO Box 925

Sydney 2001

Stop by our shop:  58 Bronte Road, Bondi Junction 2022

Phone:  1.800. MESSIAH. (637.742)

Welcome vs Accommodation ...Santa, Sweden, and you!

Welcome in English. Vilkommen in German. Bienvenidos (Spanish), and Baruch Haba (Hebrew)... it all indicates open arms and open doors. I like that. We have made welcome a major part of our activity and purposes here in Sydney at our bookshop. Welcome matters to those who often feel outside, whether being outside is real or imagined. Can 'welcome' go too far?

What about this which happened in Sweden in 2018? The Bishop of Stockholm has proposed a church in her diocese remove all Christian symbols including crucifixes and instead put down markings showing the direction to Mecca for the benefit of Muslim worshippers.

Here's the article.

"The bishop indicated all airports and hospitals already had multi-faith prayer rooms, and converting the dockyard church would only bring it up to speed. Regardless, the announcement has aroused protest." (from the article)

The difference, of course, is that a church is not a multi-faith prayer room. It's designed to represent. When people think 'prayer rooms' at airports and hospitals, they think that it's ok for a (Muslim, Jew, Zoroastrian, Baptist) to pray there. Maybe you have gone into one of those open spaces. I certainly have. And I find it a safe and worthy place for prayer.

Come to think of it, I wonder if the bishop would recommend that the word "prayer" be removed since prayer implies talking to God, and atheists would feel unwelcome there. If it's inclusion she wants, then a 'meditation' room or even "quiet room' would be a better term so that no one feels excluded.

But this would be madness. 

The local priest at the Seamen's church declined to obey the bishop. When asked whether she would be removing the cross from her church, Kiki Wetterberg responded: “I have no problem with Muslim or Hindu sailors coming here and praying. But I believe that we are a Christian church, so we keep the symbols. If I visit a mosque I do not ask them to take down their symbols. It’s my choice to go in there”.

I remember being told I could not preach at a Christian school here in Sydney some years ago. Why? After all, I had a very good reception in my previous visit. What was the reason the chaplain gave? Some Jewish parents who send their child to SCEGGS (Sydney CHURCH OF ENGLAND Girls Grammar School) were offended and voiced their offense. The authorities accommodated the offended parents and refused to allow me to speak about Jesus in their school. That is madness. There are Jewish schools in town. There are secular schools in town. If a Jewish parent wants to prevent their child from hearing about Jesus in school, send your child elsewhere! But the school wimped out, and thus didn't represent their own name and values.

Accommodation is not the same as welcome.  Every bishop takes a vow at the consecration, no matter what denomination s/he serves, to uphold the denomination and the creeds of the church. In this case, she represents the church. The church pays her salary. The church is right to expect her to stand up for their tenets and values. But the Swedish church should be disappointed with her. She is failing. Maybe she should go work for the airport or hospital as a chaplain. 

Christmas brings out more protests from some evangelicals. It seems that some are protesting similar things about churches having Santa Claus and Christmas trees at this time of year. Protesters allege that Santa is an anagram for Satan and that he is a poor substitute for the God of the Bible. Churches say they are trying to bring in families, especially children, for whom Christmas is all about the jolly, red-bellied, bearer of gifts. And thus, they accommodate the commercial-driven St Nick who knows if you've been bad or good. 

Having a petting zoo or a visit from Santa doesn't worry me if the church makes clear that Jesus is the reason for the season. But I understand the disgruntlement of the opponents. 

What do you think? Should the use of Santa's secular stuff, or Muslim arrows be allowed in churches? Should Jewish parents require Christian schools to accommodate their wishes? Should Christian kids attending Jewish schools request communion be served or the reading of the New Testament be included in biblical studies?

No matter what you conclude in these matters... you are welcome to church this weekend and Christmas. You can watch Carols in the Myer Bowl or from St Paul's in London.  God opens His arms to all people. You want to see His welcome? 

Diego Velasquez painted this crucifixion scene. Yeshua's arms are open wide, to bear the sins of the people. To bear my sins. To bear your sins. You want welcome? God welcomes you. He longs to be in relationship with you. Won't you receive his love, even today?

"For God loved the world so much that he gave his only begotten son so that whoever believes in him should not perish, but have everlasting life. "(John 3.16)

20 things you should know about your pastor

Here are twenty things I believe are true about most pastors I know. I hope you will work together with your pastor for the good of the gospel!

1. He loves God and you a lot. (Be mindful.)

2. He is a painfully limited human being. (Be realistic.)

3. He probably has a pretty low view of his “performance”. (Be kind.)

4. He wishes he were a better preacher. (Be awake.)

5. He really does want God’s best for you and your family. (Be open-hearted.)

6. His work knows no time or locational boundaries. (Be patient.)

7. He hears much more negative information than positive. (Be encouraging.)

8. He has chosen a vocation in which few remain. (Be praying.)

9. He has chosen a highly leadership-intensive call. (Be lead-able.)

10. He needs help. (Be available.)

11. His God-given vision is bigger than himself and the church. (Be faith-filled.)

12. He wants to personally meet all the needs, but knows he can’t. (Be understanding.)

13. He’s going to say some dumb things every now and then. (Be forgiving.)

14. His family is patient with you, so be patient with them. (Be conscientious.)

15. He is greatly encouraged by your faithfulness. (Be there.)

16. He is passionate for God’s Word to be made practical to you. (Be hungry.)

17. He longs for church to be your spiritual oasis. (Be loving.)

18. He dreams for your and your family’s spiritual health. (Be receptive.)

19. He needs to hear that you prayed for him. (Be interceding.)

20. He’s just a regular guy. (Be real.)

From http://caryschmidt.com/2014/02/20-things-you-should-know-about-your-pastor/

Brooklyn the movie and finding home

On the movie's website we read, "BROOKLYN tells the profoundly moving story of Eilis Lacey (Saoirse Ronan), a young Irish immigrant navigating her way through 1950s Brooklyn. Lured by the promise of America, Eilis departs Ireland and the comfort of her mother's home for the shores of New York City. The initial shackles of homesickness quickly diminish as a fresh romance sweeps Eilis into the intoxicating charm of love. But soon, her new vivacity is disrupted by her past, and Eilis must choose between two countries and the lives that exist within."

Yesterday in the BAFTAs in England, Brooklyn won outstanding British film of the year. It asks the question in Ireland and Brooklyn "Where do I belong? What can I make of my life?" CJ Johnson of ABC radio here in Australia writes, "[Brooklyn] lives or dies on Ronan's performance, and it definitely lives, with energy, beauty and grace. Hornby has done a brilliant job adapting Toibin's novel ... as have art departments [with] an Ireland and Brooklyn of the 1950s but also of the romantic mind."

I saw the flick last night and as the movie began with the typical introductory list of producers and film credits, I thought I was in the wrong theatre. Fox Searchlight, ok, I'm used to that. but the list included Wildgaze Films, Parallel Film Productions, the Irish Film Board, and Item 7. BBC Films was the first in the list. Wait, is this the right movie? Ireland? I thought it was going to be about Jewish people. Maybe I should have watched the trailer or read a review first. OK< I was wrong. Settle in and watch and see, Bob.

The contrast of homes is a continual theme in the movie. The Italian spaghetti-twirling home of Tony, the boarding house of Mrs Kehoe, the quiet village of Enniscorthy and the Lacey home itself, along with the contrast of churches and jobs in the two settings add such great color to the film. But I cannot get away from home vs home as a central theme.

Tony and Eilis encounter each other at an Irish dance at the parish church, and Tony admits to liking Irish girls better than Italian girls. They fall in love as would be predicted and I won't spoil the show for you about their relationship's continuity and ending. It's actually worth watching. Tony wants to marry Eilis especially before she goes back to Ireland for a quick visit. Here's the actual script:
TONY
You want to go home, I guess.
EILIS
Yes. But I don’t know if I can.
TONY
If it’s money, then we can all help. I mean, the whole family. (Eilis blinks back more tears.)
EILIS
And how would it be for you if I did go home?
(Tony shrugs, and then says, simply and sincerely)
TONY
I’d be afraid, every single day.
EILIS
Afraid that I wouldn’t come back?
TONY Yeah. Home is home.
EILIS I’m not sure I have a home anymore.

That's the continual driving question in this brave young immigrant's mind. It's what makes me as an immigrant to Australia think. Where is home for me?

And what about you? I know friends who are selling house and shifting 200 km from the place they've lived for 35 years. I know people who have never left their neighbourhood and who now are moving to another state for whatever reasons. Tony said, "Yeah. Home is home." But for you, where is home?

Jim Farrell's home with his parents is contrasted with Mrs Kelly's home and the way they see what lies ahead is seriously in contrast.

On Christmas day in the movie, many Irish immigrants who had built the bridges and tunnels around NYC gathered as homeless and sad-faced men in the church to have a festive meal together. One lad sang a Gaelic song which brought tears to everyone from Enniscorthy, Dublin, Cork, and even this Kansas man. Where homeless people find home, that's home, no matter where we were born. No matter with whom we share it.

I love these verses from the Scripture: Isaiah 32:18 Then my people will live in a peaceful habitation, And in secure dwellings and in undisturbed resting places;

2 Kings 13:5 The LORD gave Israel a deliverer, so that they escaped from under the hand of the Arameans; and the sons of Israel lived in their tents as formerly.

Psalm 127:1-2 Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman keeps awake in vain. It is vain for you to rise up early, To retire late, To eat the bread of painful labors; For He gives to His beloved even in his sleep.

Proverbs 3:33 The curse of the LORD is on the house of the wicked, But He blesses the dwelling of the righteous.

Find rest in Yeshua. Find life with God your father. Find eternity and the things of earth will grow strangely dim. Yeshua said, "In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. (John 14.2) Heaven then, and heavenly people today... that's home for me.

As for me and my house, we will serve the Lord. (Joshua 24.15)

Is it a club or a church?

I was speaking with a long-time friend in the US about a congregation she is attending. By her own testimony, she is growing in the Lord much more than she ever has, learning more about Jewish people more than ever. I asked her about the congregation; she said it's a place for teaching about Jewish roots, about Jewish people, and of course, about Yeshua.

So now I share with you some random thoughts that came out during our chat. It's hardly a comprehensive teaching on ekklesia or kehilah, the biblical language terms for congregation, but may help spark some chat or more importantly, some thoughts in you about where you (should be) attend(ing).


1) A church needs to be much much more than a place where you learn Jewish things. So it's an ethnic club and has an ethos, which is good. But it's not a church. Clubs are one thing; churches are another.

And the problem is the non-differentiation

You get my point.

2) What we say about God, what we say about (all ) our neighbour(s), what we say about life, about ourselves, about the earth... all of that is church. How we treat the world in which we live, how we regard the Scriptures, how we regard Jesus, Bible, ...all of that is church.

3) Apostles creed and other creeds are the basis of our fellowship and none of it is related to Jewish evangelism

Look, I'm all for Jewish evangelism, obviously, I've spent 35 years trying to get people on board with that, and doing it myself

4) BUT, that's not the basis of a church. Israel rallies and Israeli dancing and Hebrew language and Jewish interest are all good things, but not the basis of a church. I have many people tell me that they cannot attend their current church because the pastor isn't into Jewish things. Really? That's the basis of a church? Where is that in the Bible?

What are your thoughts?