Showing posts with label Canada. Show all posts
Showing posts with label Canada. Show all posts

26 October 2014

Shapiro on terrorism

In the newspaper (The Australian) yesterday we read this report by Ahron Shapiro about Islamic terrorists.

Moral clarity about Islamic State needs zero tolerance of terrorism 

"In Ottawa on Wednesday, a lone gunman rampaged in and around Canada’s parliament, killing a Canadian soldier before being killed. Authorities said he was a convert to Islam, radicalised to commit his act of terrorism.

That day in Jerusalem, a newborn girl was run down and killed in her pram when a vehicle intentionally rammed a crowded tram stop. The Palestinian driver, killed while fleeing, had an extensive ­arrest record for nationalistic violence and familial connections to Hamas. He was glorified on Hamas-affiliated websites as a martyr and a Hamas spokesman said his attack was only “natural”.

In Australia, we looked in horror at a photo of an Australian child in Syria holding a severed head aloft like a hunting trophy, basking in his father’s pride.

This week, a baby-faced jihadist joined Islamic State, the militia responsible in Syria and Iraq for mass executions and beheadings of aid workers and journalists, filmed to shock the civilised world. The AK-47-toting teen taunted Tony Abbott in a video that might have been grimly funny if people weren’t losing their lives daily to such bloodthirsty zealots.

All these disparate incidents are linked by Islamist terror, but when the violence is perpetrated against Israel, there is a widespread tendency in the media to rationalise it, suggesting Israeli policies invited or caused the attacks. This rationalisation is unfair and harmful to Israelis in general and Jews in particular, but lessons learned by Islamist terrorists from this immoral exemption extend far beyond Israel.

Mainstream Islamic groups have rightly distanced themselves from those who they say have misappropriated an Islamic identity while distorting the tenets of the religion, and it is true that extremism, even violent extremism, is not unique to Islam. However, the actions of Hamas and Islamic State are products of the same broad totalitarian ideological movement — Islamism — which draws on elements of Islam and recruits from Muslims around the world. Popular support for militant Islamists often translates into substantive recruitment for Islamist terror groups, targeting civilians to sensationalise their cause.

Recent polls show that Islamic State is more popular overall — not just among Muslims — in some Western states than in most Middle Eastern ones. A poll by the Washington Institute for Near East Policy found just 3 per cent of Egyptians expressed a positive opinion about it, as did 5 per cent of Saudis. In Lebanon, it was less than 1 per cent. Yet in a poll in Aug­ust by ICM Research, 7 per cent of British respondents had a favourable view of the group, as did 16 per cent of French polled — rising to 27 per cent in the 18-24 demographic.

These numbers suggest large percentages of Western Muslims — and some non-Muslims as well — are attracted to the group’s ­violent totalitarian message despite, or because of, all its barbarism, beheadings, terrorism, mass executions, ethnic cleansing and selling women into slavery.

This almost certainly also ­applies to some degree in Australia, as evidenced by the numerous Australians who have travelled to Syria and Iraq to join up, and the positive view of this behaviour ­expressed by some of their peers.
The allure of groups such as Islamic State should be understood as similar to that which drew people to past murderous totalitarian movements and their atrocities — Nazism, fascism, communism, Maoism. All claimed their violence and genocide were a justified self-defence against race, class or external enemies.

It begins with rationalisations that extreme violence is justifiable under the right circumstances, that terrorists are humans and their behaviour is understandable and motivated by injustice.

Once that red line has been crossed, the distance from justification to embracing the violence, and then glorifying it, is short.
There is a way back. We can begin by unblurring the lines, by defining terrorism consistently and ending the corrosive tendency to justifications for it and excuses. Only through a zero-tolerance approach can Western society restore to this growing quagmire the moral clarity it desperately needs."

Ahron Shapiro is a policy analyst at the Australia/Israel & Jewish Affairs Council.

“Tolerance becomes a crime when applied to evil.”
              ―Thomas Mann,  The Magic Mountain

23 October 2014

Terrorism: How shall we respond?


We awoke this morning to the news of another apparently terrorist attack in Ottawa, Canada, near the Parliament House and War Memorial. That follows the news from this week of the 17-year-old Bankstown native (pictured) who joined ISIS and is their new poster boy in a unison mob of hostility against all things Western. Forget grease--terrorism is the word.

And it’s a new word in terms of the dictionary, but not in terms of history. Throughout the ages, people have tried to traumatize their enemies and make them cringe at their sight or even the possibility of encounter.

Last night at our OneNewMan gathering in Sydney, we discussed terrorism and how we should respond and how we should live without fear. Or is that possible?

Here were some highlights:
1)   Behind this terrorist attack lurks the one described in the Bible as "the Evil One"—Hasatan, (Satan), the one whose ministry is to steal, kill and destroy. (John 10.10) The devil and the hosts of hell are ultimately behind all terrorist attacks. Paul wrote, “Our struggle is not against flesh and blood, but against principalities and powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6.12) and "the weapons of our warfare are not carnal, but mighty through God for the tearing down of strongholds...raised up against the knowledge of God." (2 Corinthians 10.4) Therefore we ought to be people of prayer.
2)   Paul the apostle said this:  “in no way alarmed (terrorized) by your opponents — which is a sign of destruction for them, but of salvation for you, and that too, from God.” (Philippians 1.28) In other words, our not being terrified is a sign of our enemies' destruction or non-salvation.  God's calm in our lives is evidence of our salvation and evidence of their perdition.
3)   King David said in the psalms: “From the end of the earth I call to Thee, when my heart is faint; lead me to the rock that is higher than I. For Thou hast been a refuge for me, a tower of strength against the enemy. Let me dwell in Thy tent forever; let me take refuge in the shelter of Thy wings." (Psalm 61:2-4) So for the believer, when terror comes, our first port-of-call needs to be the shelter of the Almighty and run to Him. Solomon said the same with “The name of the Lord is like a strong tower; the righteous runs into it and is safe.” (Proverbs 19.10) We pray, we hide, we eavesdrop on the plans and words of God. We turn to the Scripture for assurance and life abundant.
4)   “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change, and though the mountains slip into the heart of the sea; though its waters roar and foam, though the mountains quake at its swelling pride.” (Psalm 46.1-3). Thus, no matter what troubles there are, in natural circumstances like tsunamis or earthquakes, or whatever the terrorists throw at us, we draw close to God, who is very present and the help in time of all trouble.
5)   Faith is the real and foremost response of a believer. We trust God. That doesn’t mean we will not experience pain or beheading or ebola or other assaults. (‘in time of trouble.’) What it does mean is that no matter what we experience, that God Himself is the One whom we approach and from whom we draw great comfort, no matter what. Mark 11.22 says, “Have faith in God.” Yeshua said, “You believe in God; believe also in me.” (John 14.1) The writer of Hebrews said, “without faith it’s impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who diligently seek Him.” (Hebrews 11.6)

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