Showing posts with label coward. Show all posts
Showing posts with label coward. Show all posts

04 June 2014

Coward turns Conqueror: Gideon (Part 2 of 3)

By Bob Mendelsohn
Given in Moscow, Russia
4 June 2014

I love Yeshua and know that you do too. And we love because He first loved us. I want to experience His love today and I want Him to find you and share that love with you as well. And I want each of us to go from this chapel, after rest, to share that love with everyone out on the streets and in the metros and wherever else Ilya sends us.

We have spoken these last few days about hindrances to our relationship with the Lord, principal among those being our allowing sin and unbelief particularly to creep in and block our faith. And that’s hard work. For us and it was hard work for Gideon as well.

Especially as Gideon had an enemy, which was very real, with whom God wanted him to wage war and to win the battle. God was going to use Gideon to lead the Jewish people, from their various tribes, against the Midianite invaders and to lead them to victory. Amazing…the cowardly Gideon was going to be a hero. Do you remember the movie “The Wizard of Oz?” There was a character in the movie, the Cowardly Lion who only ‘needed a heart’ to have success. That same attribute is missing in Gideon, but in today’s story he gets one!

Oswald Chambers lived in Scotland 100 years ago and his writings have been collected into the classic “My Utmost for His Highest” which for over 40 years I’ve read regularly as a daily devotional. Gideon needed faith to accomplish his work, amen? Chambers said this: “Faith is deliberate confidence in the character of God whose ways you may not understand at the time.” In other words, you don’t know how God will work it out, but you believe He will do so.

In relation to the victory over the enemy, Chambers also said, “The remarkable thing about God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else.”

So let’s look at our story in chapter 7 and a bit of chapter 8 today (Please read this section first if you are reading online)

Let’s talk about faith that really is our victory in modern days.

First thing to notice in chapter 7, verses 1—8 is that God will test our faith. If you have faith, good, so do demons, but real faith in God is not evident, it’s not shown, until it’s put to the test.

God will cause us to trust him, more and more, as we grow in our faith. That means we have to do with less, not with more, of natural things. That may be why 22,000 men walked away from the battle to come. (verses 1-3) The reason God initiated this is in verse 2:
The LORD said to Gideon, “The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, ‘My own power has delivered me.’  We cited this Monday in Jeremiah chapter 9, “Let not a wise man boast… but let him boast in …Me.”

So God said, let the fearful men go home. (.3) Note that this was a fulfillment of the biblical commandment found in Moses’ Deuteronomy 20.8: “‘Who is the man that is afraid and fainthearted? Let him depart and return to his house, so that he might not make his brothers’ hearts melt like his heart.”

We spoke yesterday of the way that sin creeps into the camp of Israel, if we allow the nations to remain in the Land, if we permit them and then eventually share our lives with them, then we become infected with them. In the same way, fear creeps into the nation. One person is fearful and if allowed to remain, that fear pervades the entirety of Israel. God doesn’t want us to fear, but rather to trust him. Fear is faith misplaced.  In other words, if we have fear, we have faith in something, but not in the God who can overcome all things. Amen?

The second sifting of the warriors is very odd. (.4-8). Here we see a test happening to the future battalion by drinking at the riverside. Ordinary people are often tested in ordinary ways. I heard about a man who used to take future workers in his office to lunch to see how the candidate treated the waitress and to see if he were a polite person. The candidate didn’t know that this action was part of his examination for the job.

So we see the 10,000 become 300 by ordinary means. I’m not sure what the procedure meant, as the enemy was miles away, so they couldn’t see what was happening and the 10,000 no doubt came to the river in smaller groups, but however Gideon did it, he chose 300. Remember the Bible in Moses (Deut. 32.30) already said this was advantageous: “How could one chase a thousand, and two put 10,000 to flight” And the Midianites were 135,000 people all up. If that statistic were applied to Deuteronomy we only needed 30 people to fend them all off!

The soldiers who left also dropped off some of their equipment that was odd stuff indeed, like jars and torches. But remember God will use ordinary things to accomplish his extra-ordinary purposes. If it’s available!

So we read in verse 7 that God encourages the faith of Gideon.
The LORD said to Gideon, “I will deliver you with the 300 men who lapped and will give the Midianites into your hands; so let all the other people go, each man to his home.”
Maybe that’s what we are doing each day in chapel times. And why it’s important to hear from each other the stories each night in our evening celebrations. That way faith is increased!

Faith Strengthened
Verse 8 tells us that he ‘retained’ the 300 men, but the Hebrew says he ‘strengthened’ them.  And in verse 11, God encourages Gideon again by saying his hands would be strengthened if he heard the words of the enemy and contrasted it with God.

Let me comment on this phrase, “strengthen the hands.” It’s found here and Job 4.3-4 where Job’s friends are telling him in no uncertain words that he has to take the conversation from them, since “Behold you have admonished many, and you have strengthened weak hands. Your words have helped the tottering to stand, and you have strengthened feeble knees.“

Again the phrase is used in the book of Hebrews where we read, “Therefore, strengthen the hands that are weak and the knees that are feeble, and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed.” (12.12-13)

What is it that strengthens our hands and our feet? It’s God’s Word! Our words have the capacity to strengthen or in the case of the fearful, to weaken others. That’s why we are told to limit the number of warriors going up against the mighty Midianites who have ravished the land the last 7 years. It takes faith, mutual faith, corporate faith, and exercised faith to bring the victory to the Israelites. And we must speak faith and live faith if we are to gain that same victory here in Moscow among the 150,000 Jews or in Odessa or London or Sydney or wherever God leads us.

Gideon heard God speak to him four different times, and finally when Gideon heard from the Midianites and the dream that was interpreted, he knew God was with the Jewish people and came back and IN FAITH proclaimed “Arise, for the LORD has given the camp of Midian into your hands.” (.15)

Now God not only tested Gideon’s faith and thus the faith of the Israelites, but he also encouraged that same faith. As a result he blessed the faith, and accomplished what that faith allowed. The Newer Testament calls this ‘the gift of faith’ and is something I’ve heard you discussing the last few days.

Here’s what I mean. You are encouraging each other with words like, “I prayed for four Jewish contacts. And God gave me four Jewish contacts!” In other words, God is listening to your prayers. That makes other people believe along with you and trust God to hear their prayers as well.  What does the Bible say in Romans 10: Faith comes by what? And hearing by the Word of God.  (.17). Here’s the biblical triangle. Faith comes by hearing. Then we speak what we have heard. And God’s word produces faith in others and in us for more. Heart believes; mouth speaks; ears hear, heart believes; and on and on…ok?

Sometimes as in the biblical story of Gideon, the faith is for a military victory, or to overcome other obstacles. So it was in chapter 7 of Judges as the battle with the Midianites was almost over as soon as it began.

The story is great. The 300 smash their jars and turn on their torches; the Midianites wake up to what they think are hordes of armies surrounding them and they begin killing anything in sight or not in sight, and then running away.

The story ends at the end of chapter 7 with the heads of the princes of Midian being taken from their lifeless bodies and brought to Gideon. I don’t know what they thought he would do with it, but that was the custom of the day.

Do you remember where the story of Gideon began? The angel of the Lord found him. We read yesterday in Judges 6.11: "Then the angel of the LORD came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites."

The story is a classic inclusio, a technical literary term that has the action starting and ending in the same or similar place. We might use the term ‘bracketing.’ Look at the ending in verse 7.25: “They captured the two leaders of Midian, Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, while they pursued Midian” The story of Gideon begins and ends in a wine press.

Gideon was no great valiant warrior, but his faith grew and he became a clever strategist and superior leader, a judge in the biblical understanding. The coward became courageous and landed him a spot in the Hall of Faith, in Hebrews chapter 11.The cowardly lion found his heart and this was no children's fairy tale.

His faith grew. My faith can grow. Your faith can grow. We need one another to live out this life of faith, Faith together leads to victory together, amen?

Let us grow it together by speaking faith to one another. Let us encourage one another, while it is still ‘today’ and live our lives for Yeshua in Moscow and everywhere else the Lord is leading us. Amen?

03 June 2014

Gideon (Part 1 of 3)

500 (This is my 500th blog all time)
 By Bob Mendelsohn
Given in Moscow, Russia
3 June 2014

Our campaign is entitled “The Sword of the Lord and of Gideon.” That sounds so military, it must make some nervous and others very comfortable. Everywhere I walk here in Moscow I see police and military personnel who make me feel like I’m in a police state. Most of us don’t have swords in our closet or in our homes. Most have never held a sword, either an old weighty army sword from Bible days or the newer fencing swords and epées used in university and Olympic competitions.  So the image of a sword and God’s sword at that, is a bit unusual. Maybe if we spoke of the rifle of the Lord, or the ‘AK-47 of God’ that would be more contemporary, or perhaps atomic and nuclear bombs. But we are using Bible imagery and thus we will have to adjust ourselves and not adjust the book to our cause.

Where did this phrase originate? It’s from the story of Gideon and we will look at his adventure today and for two more days. Then later in the week we will look at other biblical judges like Ehud and Othniel, Deborah and Jephthah. And we will learn some lessons from each. But today we start our three days with Gideon.

Please read chapter 6 through Chapter 8 of the book of Judges.

The story today is found in chapter 6. It’s a very sad story to begin. As Jewish people we don’t like to read of our defeats, and certainly not self-causative defeat. We like it when there is ‘hatred without a cause” (Sinat chinam as we read in Psalm 69). Later in Jewish history, the rabbis tell us that “hatred without a cause” was the reason for the destruction of the 2nd Temple in Jerusalem. We don’t like it when bad things happen and we are the reason they happen. Why? It means we are not so good after all. It means when evil happens to us that we are evil ourselves and no one wants to think of themselves as needing repair and needing to be forgiven. But reality is on us.
And that reality says in verse 1: “Then the sons of Israel did what was evil in the sight of the LORD; and the LORD gave them into the hands of Midian seven years.”

Many will question whether that’s fair. Is it right that some folks do evil and we all get punished for that? I don’t know about you, but that’s certainly what I remember from primary school as one of the greatest methods of sniffing out the culprit when something was damaged in school. The teacher would say something like, “OK, if no one will confess to doing the damage, then you will all be punished. Everyone will miss recess (or something equally valuable)” Finally someone would turn in the enemy of our free time and the punishment would be exacted on the one responsible. Perhaps the Bible informed my old teachers. When Israel sins, no matter how many that may be, and God considers it enough to bother Him, He will judge the entire nation. To be fair, he will also judge the ones who bring the judgment on Israel, but that’s another lesson. For now, Verse 1 is appropriate.

Then we read that God would use the Midianites to destroy the Jewish people’s crops for years, 7 years in fact,

For they would come up with their livestock and their tents, they would come in like locusts for number, both they and their camels were innumerable; and they came into the land to devastate it. So Israel was brought very low because of Midian, and the sons of Israel cried to the LORD. (.5-6)

How horrible. Do you have a garden in your backyard and have seen when certain animals come in and have their way with the fruit and vegetables.  After all your hard work to make it nice and good. Imagine if you were the prime minister of Israel in those days and for years every time your people had a good crop coming in, that the enemies would invade and maraud and ruin the food supply. They killed all the cattle also. The economy would plummet; the wages would shrink; the trickle-down effect would be ruinous. Militarily we were a weak country then; everything stacked against us. And worse… it was our fault!

So God sent a prophet to the people of Israel. An unnamed prophet who reminds us of our history, that God delivered us from a terrible fate in Egypt (v. 8-9) and reminded us of his warning to avoid the gods of the peoples in whose land we were going to live. I’m not sure where the prophet went, but wherever it was, nothing changed. Maybe he went to the Tabernacle or to the leadership of the day, but wherever he went, nothing in Israel adjusted. He told us “Not to fear the gods of the Amorites in whose land you live.” Then the prophet says “But you have not obeyed Me.” (.10) The Hebrew (and Russian) for this is you “did not listen to my voice.”

In other words, God is taking this disobedience personally. All we had to do was listen to his voice. It’s not about doing duties; it’s about a personal relationship with the Almighty. And if we do not listen to Him, it hits him hard. He knows He is most glorified on the earth when we listen to Him. He knows He receives glory when we are satisfied in Him and when we enjoy His presence. That’s when everything works best. For us and for him. But our rebellion messed everything up.

So what does God do to solve this problem of Israel’s disobedience? He sends someone else (not a prophet this time)-- his angel to Israel. Only where does the angel visit? The Temple? (There was none yet). To the Tabernacle? No. To the priests? Not a chance. He sent the angel or messenger of His life to a father and son team (Joash and Gideon). And due to the marauding situation, Gideon is down in the stable keeping things neat and tidy and away from the Midianites. He’s in the barn; he’s a farmer, a country worker and is not stationed with the troops. That’s why the opening line of the angel is so unusual, “The LORD is with you, O valiant warrior.” (.12)
Valiant? The Hebrew word is ‘chayil’ and can mean ‘excellent’ (Prov. 31), capable, and powerful…but never does it mean you are a good farmer/ warrior. In fact, if I read this correctly, it’s almost an insult; like a bit of a laughing angel who says, “You, (laughing inside) yes, you, there with the winnowing fork in your hand, you are a mighty warrior. Oy.”

To make matters worse Gideon responds with four doubts about God and the situation. In other words Gideon is not even a man of faith yet, much less war. But, and here’s the point for us here on the battlefield of Moscow, God didn’t really care if Gideon (or if you) are a warrior already. He wants to use people and He will use whoever is nearby for His purposes. If you are near, and if you are ready to serve Him, He will use you. He doesn’t need Reinhardt Bonnke or Billy Graham. He doesn’t need you to be the Apostle Paul or Avi Snyder. He needs you to be near Him and available. Amen?

Now in today’s story Gideon starts as a coward. Let’s see where he goes in the unfolding story.

I said he doubted God four times.  See if you can write these down and check your own heart at times, too.

Then Gideon said to him, “O my lord, if the LORD is with us, why then has all this happened to us? And where are all His miracles that our fathers told us about, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has abandoned us and given us into the hand of Midian.” (.13)

His first doubt was in the love of God. Does God allow these bad things to happen to us because He hates us? Has God abandoned us? If God is really near and cares, then why does all this evil overtake us? (.13)

His second doubt can be summarized in God’s wrong choices. What? You want who to bring the message? You are choosing me? You’ve got to be kidding. I’m nobody; I’m not even from a good family and I’m the youngest one among them. So I doubt this is really God and if it is, I think he’s not very good at choosing servants to represent him.  (.14-18). Gideon like Moses and Abraham in days gone by, doubted the choices of God.

Doubt #3 is found in verse 25 and following in the altar destruction scene. His doubt was in the protection of God. He destroyed the idols in his father’s house (which might be where the apocryphal story of Abram and Terah came from) but he did it at night, lest anyone see that it was he who had done this. His fears of retribution and his doubt in the protection of the Almighty were showing, if nothing else.

The fourth and most memorable doubt is in the story of the wet and dry fleece.  His worry/ his doubt/ his fear was that God would not really come through for him, that is, that God would not be faithful to keep His own word which He had uttered. Gideon doubted the faithfulness of God.

If any of these stories is new to you, and even if they are somewhat familiar, please read them again in light of what I’m teaching you today, and see the wonderful and awesome faithfulness of the Lord to Gideon (sometimes Jerubbaal)

God did so that night; for it was dry only on the fleece, and dew was on all the ground. (Verse 40)

All together this chapter reminds me as we learn of the cowardice of Gideon that God was not looking for champions who were noble, who were smart, who were able… He was looking for available soldier wannabes who could attend to His business. He’s looking for men of faith, who want to be what God wants us to be. If that’s you, and it is because you are here in Moscow, then like Gideon, when sometimes we get it right, and sometimes we don’t, we can go out in the strength of the Lord and proclaim to the people of Israel the wonderful truths of our God.

To Him and to Him alone be glory in our community now and forever amen.


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